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Are we "consumers" now, rather than "victims" or "citizens"? Are we defined by what we buy?



Thank you... words matter... "unwitting victims" would be more like it. Or perhaps "American citizens". As your rhetorical question points out, we are not defined by what we buy.

I did not directly provide my personally identifying information to Equifax, yet they held (and continue to hold) it and disclosed it en masse through their organization's technical incompetence.

I did not "consume" anything from Equifax, and yet, that is the default word that every newspaper writer reaches for whenever they need to refer to a class of people affected by any economic activity.

"Consumer" implies passivity, and in my opinion, leads to a mass culture of learned helplessness and anxiety/depression by implying our only value is our position on the hedonic treadmill. Hyperbolic? Perhaps, but why not choose a different word?


> "unwitting victims" would be more like it. Or perhaps "American citizens".

Non-citizens residing in the US were also affected. As were previous US residents who got a credit card or home loan or bank account while here.


>Are we "consumers" now, rather than "victims" or "citizens"?

Yes.

https://hyperallergic.com/313435/an-illustrated-guide-to-guy...


> Are we "consumers" now, rather than "victims" or "citizens"?

Are you a child, a parent, a sibling, or a citizen?

Or are you all of those things depending on context?

I get what you're saying, but you chose a way of expressing it which invites immediate response.


They were saying that in this context it should say victims.

Saying consumers changes the way it is read.

Following your logic try this one:

Equifax doesn't want children to get their $125

It reads differently.


Framing matters. The headline author chose what they thought would be the most salient feature of the class of affected people—or it was chosen for them, by precedent. And I take issue with the idea that we are in any meaningful way "consumers" of Equifax (one interpretation) or that we are best described in an offhand way as taking a passive role in society (another interpretation). Even if the latter is often true, it's something to struggle against, not accept as The Way of Things.




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