> The axiom that God doesn't exist is exactly on the same level as the one that he does.
Yes, generally, P and ~P are either both claims subject to empirical investigation, or both claims not subject to empirical investigation. "God exists" and "God does not exists" are not in the class of claims subject to empirical investigation.
That doesn't contradict anything I said (in fact, its barely even relevant to anything I said; Creationism, after all, is not the same thing as the claim that God exists, though it necessarily assumes that claim; to the extent its relevant to what I said, it supports my note that Creationism isn't an empirically falsifiable position.)
> As for being falsifiable, there still isn't any evidence for macro-evolution
Not only is there abundant evidence of macro-evolution, theories about macro-evolution make specific predictions about future observations which are falsifiable. Creationism does not make any falsifiable predictions.
> Evidence of that kind would certainly falsify the predictions of creationism.
No, evidence of macro-evolution (which exists, abundantly) doesn't falsify predictions of Creationism, because Creationism has no predictions to falsify. Evidence of macro-evolution is readily explained within the interpretive framework of Creationism (as is pretty much anything within any interpretive framework which presupposes the existence of an all-powerful supernatural entity.)
>>"God exists" and "God does not exists" are not in the class of claims subject to empirical investigation.
That depends very much on your definition of God and on whether you require the empiricism to be [universally] objective or, for example, would consider that a personal experience of your own with God to be evidence on which to base your own belief.
>>Creationism does not make any falsifiable predictions.
Again that depends entirely on the definition of Creationism.
As an aside I find it interesting to speculate as to what might become falsifiable [to some extent or other] in the future. Imagine we make contact with an alien race and they have photos of the Earth showing it was/wasn't ever in any significant flood in the region of the Eastern Mediterranean.
> That depends very much on your definition of God
Well, sure, but for any of the usual definitions, the point (with the note below) holds.
> on whether you require the empiricism to be [universally] objective or, for example, would consider that a personal experience of your own with God to be evidence on which to base your own belief.
True, I should have referred to scientific empiricism which includes objectivity (for which "universally" is superfluous).
> Again that depends entirely on the definition of Creationism.
Yes, any claim depends on the definition of the words used in it. Creationism, however, like God, has a fairly well-established meaning for which the statement holds (with the note above.)
> As an aside I find it interesting to speculate as to what might become falsifiable [to some extent or other] in the future. Imagine we make contact with an alien race and they have photos of the Earth showing it was/wasn't ever in any significant flood in the region of the Eastern Mediterranean.
1. We know of significant floods near the region of the Eastern Mediterranean,
2. In terms of Biblical literalism, the claim is of a global flood, not a flood in the region of the Eastern Mediterranean,
3. I will note again that any evidence can be rationalized in the context of an interpretive framework that includes an all-powerful supernatural being (of course, "Aliens have an equivalent of Photoshop" doesn't even require invoking an all-powerful or supernatural being.)
Yes, generally, P and ~P are either both claims subject to empirical investigation, or both claims not subject to empirical investigation. "God exists" and "God does not exists" are not in the class of claims subject to empirical investigation.
That doesn't contradict anything I said (in fact, its barely even relevant to anything I said; Creationism, after all, is not the same thing as the claim that God exists, though it necessarily assumes that claim; to the extent its relevant to what I said, it supports my note that Creationism isn't an empirically falsifiable position.)
> As for being falsifiable, there still isn't any evidence for macro-evolution
Not only is there abundant evidence of macro-evolution, theories about macro-evolution make specific predictions about future observations which are falsifiable. Creationism does not make any falsifiable predictions.
> Evidence of that kind would certainly falsify the predictions of creationism.
No, evidence of macro-evolution (which exists, abundantly) doesn't falsify predictions of Creationism, because Creationism has no predictions to falsify. Evidence of macro-evolution is readily explained within the interpretive framework of Creationism (as is pretty much anything within any interpretive framework which presupposes the existence of an all-powerful supernatural entity.)