If I am about to demolish a house, it is my moral duty to ensure that the house contains no occupants. It is not sufficient to claim "as far as I know the house is empty, therefore I needn't check".
Similarly, if you make any moral claim predicated on the assumption that animals do not experience pain (or experience it to a lesser degree than humans), the burden is on you to demonstrate as much.
If you do not take religion or the supernatural as an axiom, you face a very difficult proof due to the physiological and evolutionary similarities between humans and other animals.
No, just as it's not immoral to eat animals. It's about how you treat animals.
Anyway, you're going to have a problem proving that plants feel pain since they lack all of the elements that cause the experience of pain in animals, such as nerves and brains.
Read my comment more carefully. I didn't make that claim.
I claimed that if you make a distinction in your morality between animals and plants based on their ability to feel pain, you have that duty. (Note that this is a claim about the consistency of a morality, not about one particular moral system.)
If on the other hand your morality does predicate your moral right to eat something based on its ability to feel pain (as our ancestors did), then there is no such duty.
(Of course there is also a grey area between these -- a morality based on a creature's ability to express an experience of pain is more broadly accessible.)
Instead of defending our current habits with theoreticals, shouldn't we determine our actions based on the information we have available to us, with respect to the alternatives?
I know your joking, but the premise of your original comment was that morality is black and white. If this is true for you, then yes, you'd have to voluntarily stop eating. :)
Personally, I take the position that everything I do probably has a negative impact somewhere. Taking the car, bus, train, or staying at home all have consequences for the environment. While I don't lock myself in my apartment, I do regularly review my lifestyle choices and see if they align with my values.
The same is true of the food I eat, both from an environmental point of view as well as how much suffering is involved.
If I am about to demolish a house, it is my moral duty to ensure that the house contains no occupants. It is not sufficient to claim "as far as I know the house is empty, therefore I needn't check".
Similarly, if you make any moral claim predicated on the assumption that animals do not experience pain (or experience it to a lesser degree than humans), the burden is on you to demonstrate as much.
If you do not take religion or the supernatural as an axiom, you face a very difficult proof due to the physiological and evolutionary similarities between humans and other animals.