Discussing gun policy with a friend, I mentioned the Freakonomics statistic that having a pool on your property is 100 times more dangerous for your child's welfare than having a gun in the house.
If you really want to see a certain subset of your friends squirm with cognitive dissonance, mention this.
(I hope this doesn't start a flame war. The reason I bring up this particular example is because guns seem so ridiculously evil, while having a pool seems like every child's dream, yet the numbers tell a very different story in terms of perceived vs. actual danger.)
Edit: I regret posting this; but I won't delete it so people know the context of the replies. Sorry HN!
> Discussing gun policy with a friend, I mentioned the Freakonomics statistic that having a pool on your property is 100 times more dangerous for your child's welfare than having a gun in the house.
That is nonsense, the way Freakonomics got that 100x more dangerous figure makes absolutely no sense.
Don't get me wrong - pools likely are more dangerous than guns. I'm just arguing that they aren't 100x more dangerous than guns.
In 2008 there were 376 deaths of "children" (aged 14 and below) by gun. In the same year there was 791 deaths by drowning (all sources).
So drowning is is roughly 2x as dangerous as guns but that is drowning from ALL sources, so that doesn't imply that pools are 2x more dangerous as guns since that ignores other sources of potential drownings (e.g. boats, bathtub, etc).
What the Freakonomics guys did was take the above numbers and then use the total number of guns and total number of pools, and then abuse those statistics in order to try and get this 100x more dangerous figure.
In interviews he has essentially said he is a pro-gun advocate so that is something to keep in mind too...
As I said at the start, drowning is MORE dangerous than guns (2x). It is just not 100x more dangerous unless you're trying to measure the danger level of each individual gun rather than by measuring the risk to a fixed population (i.e. the danger from the average US child's perspective).
I don't know the Freakonomics methodology, but I'm pretty sure the analysis you're making isn't useful.
We're talking about choices an individual homeowner can make.
Those choices are "install a pool" or "keep a gun in the house".
To understand the risks for those two choices, total drownings and total gun deaths of children in the country aren't relevant to an individual's choice.
To get a useful statistic, you need to know how many children died in their home pool in the sample group of homeowners w/ pools, and how many children died from a gun in the home in the sample group of homeowners w/ guns in the house.
Because that's the choice -- do I put myself in this sample group or not?
Think about powered trampolines -- suppose there are only five installed in the country, and on two of them a child has died this past year. That's a HORRIBLE risk, but with your method of assessment, it doesn't even show up.
If you're thinking of installing this kind of trampoline, I'd highly recommend my method of analysis over yours.
This makes little sense. Say only 7 people died from inhaling cyanide last year, does that make cyanide 100 less dangerous than guns? Nope, because 100% of the people who inhaled it died.
The real questions is, of the people who are within harms way of home swimming pools, how many suffer injuries, and of the people who are within harms way of fire arms, how many suffer injuries.
Both are not that easy to measure, especially firearms, but looking at absolute causes of death is clearly nonsense.
>In 2008 there were 376 deaths of "children" (aged 14 and below) by gun. In the same year there was 791 deaths by drowning (all sources).
You should really be using the number who were killed by a gun kept in their home for this comparison. Also, there are other ways to die in a pool aside from drowning.
Even if what you suggest made sense it would still not come close to 100x more dangerous. Even if we were REALLY generous and called it 3x more, we're still not even in the same universe.
Plus as I said, the drowning statistics above are a huge over-estimation as they don't give individual breakdowns of the context of the drowning (e.g. pools, boats, bathtub, etc).
What he said does make sense. Your numbers are incomplete. You're saying "All firearm deaths" which include drive-by's, hunting accidents, etc. If you can't break down the numbers to ONLY those children who died from a gun that was stored in their own house and children who died in a pool in their own back yard, then you aren't making valid assessments of the multiple at all.
That's exactly what he's saying though - that the Freakonomics article does NOT break the numbers down sufficiently, for either Drownings nor Gun Deaths. As such the 100x figure they came up with is bogus.
And yes, the Maths is simple. But gathering the right figures to plug into the Maths is hard.
> What the Freakonomics guys did was take the above numbers and then use the total number of guns and total number of pools, and then abuse those statistics in order to try and get this 100x more dangerous figure.
I don't understand. This seems sensible to me. Why wouldn't we include this figure to calculate risk? Isn't risk a matter of incidences/exposures?
I agree, it doesn't make sense to compare absolute numbers. The risk of having a gun at home should be calculated as [deaths of children by gun]/[number of family homes with guns], and the same should be done to calculate the risk of having a pool at home.
For instance, if in 2008 376 children died by gun at home and as much as 376000 families had a gun at home, then the risk would be 0.1%. But if the number of families with a gun at home were 752, then this would mean a risk of 50%!
> I agree, it doesn't make sense to compare absolute numbers.
It makes complete sense. We take number of children (i.e. population) and we take the number of times something bad occurs to that population, and that gives us our level of risk per each individual (e.g. 1 in 100,000 or similar).
If we follow the logic of your argument then we start getting into stupid territory very quickly indeed. For example, how many bees are there in the US? And how many people die of bee stings? Well given the number of bees Vs. bee sting deaths we can calculate that you have more chance of winning the lottery two times than dying of a bee string, right? ... Well no, that makes no sense at all.
Basically gun advocates are abusing statistics. They're arguing that keeping two guns in your gun safe instead of one makes guns twice as safe! And four guns is twice as safe again! So as they increase guns the guns get safer and safer, isn't that wonderful...
Except we're not talking about the likelihood of a child being killed by a gun v. drowning in a pool. We're talking about the likelihood of a child being killed by their guardian's gun v. drowning in their guardian's pool.
In addition, if I'm never exposed to a gun or a pool, then my risk of dying by either is zero. That doesn't mean those things have no risk. It means that my personal risk of dying from those things is zero and I shouldn't be included in any calculation that measures the risk of owning those things.
Zero people in my town were attacked by lions last year, but I'm sure a few were attacked by dogs. Cool! Lions are way safer than dogs!
UnoriginalGuy, I'd suggest taking a step back from your argument for a minute. Every single response here has explained the flaw in your original claim. It might be worth taking a minute to understand where you could have gone wrong in your reasoning.
We may be talking about that, and that would be the figure to find, but that's not the figure the Freakonomics article used. That's the point.
Here's the quote from Freakonomics:
"In a given year, there is one drowning of a child for every 11,000 residential pools in the United States. Meanwhile, there is 1 child killed by a gun for every 1 million-plus guns"
And then the author draws conclusions based on that. It says nothing about "drowning in a pool" - only drowning. It says nothing about death by a gun at the gun owner's house. It says nothing about households with multiple guns (nor households with multiple pools, I guess).
The point UnoriginalGuy was trying to make is that this is absolutely shoddy statistics at work. Now his statistics may be equally as shoddy, but he's not selling books about this stuff.
> It makes complete sense. We take number of children and we take the number of times something bad occurs to that population
So what you're saying is [deaths of children by gun]/[number of children]. That's not an absolute number, 1 in 100000 is just a percentage disguised (0.01%).
My only remark on your comment is that only children living in houses that have a gun should be taken into account when calculating the risk of "having your child killed by a gun that you keep in your house".
> Drowning kills 100% of people who drown, so it's certainly more dangerous than guns.
I heard from a person that had to go through helicopter rescue training that they're, in their course of training, required to drown at one point; and then, after drowning, are brought back up and revived.
Drowning may kill a large percentage of the people that drown, but it's not a guaranteed death-sentence.
The number of deaths is a poor measure of harm. One reason is that trauma care keeps improving. So there are now a large number of amputees and brain-injured soldiers that would have previously died.
Cars are getting more survivable, and almost certainly safer, too, but do numerical comparisons with numbers from the past remain valid in light of external influences on these outcomes?
In this case, improvements in trauma care may mask both brain injury from lack of oxygen and serious disability from gun accidents in this comparison. Or we don't know the methodology and they could be counting ER visits, which might provide a better comparison.
The flaw in this argument is that guns and pools have very different uses.
You can't swim in a gun.
Guns have no useful purpose. The fact that pools are more dangerous doesn't justify owning a gun, so there is no "cognitive dissonance" here.
You don't want a gun in your house regardless of any other dangers that exists, just like you want to child proof the house.
You want a pool for the same reason you want a bicycle: it provides lots of benefit. Ultimately we make a choice that the benefit of the pool or the benefit of a bicycle for the child is greater than the risk.
> Guns have no useful purpose. The fact that pools are more dangerous doesn't justify owning a gun, so there is no "cognitive dissonance" here.
What is the useful purpose of a swimming pool exactly? Are you proposing that they are a meaningful part of our society? Is this "use" so valuable that it clearly outweighs the deaths it causes? You seem to in your own comment think the bicycle provides the same benefit, so why keep pools if we have such a great alternative? No one swims a gun, but no one swims to work either. At least there are people actually dependent on bikes because they can't afford cars.
> We can't eliminate all the risk.
> We can eliminate unnecessary risk (like guns).
So you think pools qualify as a necessary risk then?
Is it at all possible that you may just personally see no use in guns while appreciating the recreational value of a pool despite its risks, while at the exact same time a gun owner may see no use in pools while appreciating the recreational value of guns? You can't swim (useless activity) in a gun. You also can't fire a pool.
I can actually perfectly understand the argument "well, both guns and pools should be outlawed then". I really have a hard time shrugging off pool deaths because they are such a clearly useful thing that is a necessary risk for society though (however that argument works much better for car deaths vs. gun deaths).
Edit: Below I was just commenting on understanding your audience and thus not making arguments that won't resonate with them. There is an entire culture around gun ownership. There are some people that go shooting every day, and it really hurts your position to tell them that that part of their life is not a valid "use". It is actually quite similar to football in some respects. At some point in this country we may have to discuss the very real health issues associated with it, and a part of the framing of that argument should probably not belittle the attachment people have to something that is in fact quite useless (as any and all recreations are to the people that don't practice them).
Now this is actually a cogent and reasonable argument. I do think there is a strong argument for the fact that guns are part of American culture, or at least a large enough proportion of the American population to count in that respect. Hunting, recreation, these are perfectly legitimate and reasonable arguments to allow gun ownership.
The problem is that the 'gun lobby' doesn't stop there. They insist that guns make you safer, when the actual evidence couldn't be clearer that they don't. They perpetuate myths such as that an armed society is a polite society, when in fact access to firearms dramatically increases the risk that a confrontation will escalate to lethal violence.
American society is saturated with guns. Those weapons aren't going to go away any time soon. So the IMHO the rational response is to look at what is achievable. Educating gun owners as to the real risks, promoting gun safety, encouraging and legislating for safe practices around gun ownership, storage and use. These are all achievable goals.
Do not quote "actual evidence" without citing sources. One need only look at the murder rate in Chicago to see that incredibly strict gun laws do not by definition make a population safer. I'm sure you could find a rural area with an above-average per capita murder rate than other rural areas too.
It's almost as if the mere act of owning a firearm has little bearing on one's overall safety.
Chicago's problem is that their guns laws only affect the city itself. If a criminal wants a gun he need only drive out of Chicago, buy the gun, and drive back home. In fact, a recent article (don't have the link on hand, sorry) pointed out that a large percentage of guns used in crimes in Chicago were bought from a single store just outside the city limits.
The point is that cities don't have monitored borders, and so they have a hard time regulating the influx of guns. A country-wide ban would actually stand a chance of working.
> In fact, a recent article (don't have the link on hand, sorry) pointed out that a large percentage of guns used in crimes in Chicago were bought from a single store just outside the city limits.
I haven't heard this but it certainly sounds plausible.
To me, it says one of a few things are happening: (A) The people buying the guns are not criminals at the time of purchase, and shouldn't be prohibited from buying them in the first. Whether they go on to commit a crime with the gun or the gun is stolen and then used in a crime is mostly irrelevant; (B) The people buying the guns are criminals at the time of purchase, and the NICS check didn't alert the owner properly. This would be more a failure of the FBI than anyone else; (C) Least likely, the people buying the guns are criminals at the time of purchase and the owner of the shop knew this and either did not perform the NICS check or performed it with fraudulent data.
I should also point out that since it's illegal to purchase a gun in Chicago it's not at all surprising that guns in Chicago happen to come from gun shops immediately outside the city borders.
Do you still stand by your claim about stricter gun laws not making people safer though? Clearly the gun laws in Chicago are irrelevant to the point. This is the problem with so many arguments we see from the gun lobby, they technically can claim to have some highly legalistic version of the truth, but with little bearing on actual reality. This does not need to be the case.
I do believe a large majority of Americans would be fine with high gun ownership levels, if only there was a safe, healthy, well informed and responsible gun ownership culture to go with it. Many gun owners do meet that description, but far too many don't and any attempts to rectify that or even provide evidence based advice are blocked at every turn.
Let's remember this is in context of owning guns and having children.
Children like to swim in pools. Children like to ride bicycles. I sure hope even the most enthusiastic gun owner doesn't give guns to children to play with.
I don't have to justify the usefulness of pools or bicycles. The kids like them, it's a fact.
As a society we tolerate the risk of those things. Is it rational? Should we? I don't care - we just do and that's a fact.
You can take away a risk associated with a pool or bicycle but only by taking away the fun that children have swimming in pools or riding a bicycle.
It's true that some parents enjoy the things you can do with a gun. It's also true that having a gun in the house is additional, sometimes tragic, risk with no benefit to children.
First, as a parent you're supposed to put the benefit of your child over the little joys in your life, like squeezing a trigger of a 44 Magnum or getting enough sleep.
Second, you can enjoy most of the benefits of having a gun without actually having one in the house.
I'm pretty sure you cannot hunt or discharge firearms within city limits anyway.
You can still indulge yourself in hunting or go to a shooting range without endangering the life of your child by having a gun in your house.
>I don't have to justify the usefulness of pools or bicycles. The kids like them, it's a fact.
As a society we tolerate the risk of those things. Is it rational? Should we? I don't care - we just do and that's a fact.
OK, now you've lost me because:
People like to shoot guns, it's a fact.
As a society, currently, we tolerate the risk of those things. Is it rational? Should we? I don't care - we just do and that's a fact.
Did I just win the argument? Because that's the case right now. It is quite legal to have a gun in your home. Done. Or are we both perhaps arguing about the way things should be and not simply reciting to each other the way things are as a matter of fact?
> Second, you can enjoy most of the benefits of having a gun without actually having one in the house.
Sure, and I agree that is probably a wise decision. Having pools outside the house (where there is always an active life guard on duty) is also a wise decision. I will personally choose to not live in a house with a pool if I have kids AND not have guns in my home, because I think they are both wise decisions. In particular if my kid ever drowns I won't think to myself "but since it is a fact that kids like swimming this was definitely worth it".
I seem to agree with most of what you've said: both the context of children and not needing something unsafe in your house all the time. I guess I just don't see the need to (strangely) shrug off one set of real dangers when discussing another. Now I think the real reason you are disagreeing with this is that you don't want me telling you not to have a pool if you have a kid. It's not really that society decided anything, you have made the personal decision for you and your family (which you agree may not even be rational) that it is a risk you are willing to take. I disagree with that risk but accept it is your risk to take. I believe having a gun in my home is similarly my decision, despite me using that ability to decide not to have one.
YES. Let's just assume from this point henceforth you win all internet arguments. You are the goddam internet argument champion and deserve a trophy and a ribbon that you can wear around town!
> Children like to swim in pools. Children like to ride bicycles.
And children like to hunt. What's your point?
> I don't have to justify the usefulness of pools or bicycles.
Actually, when you're claiming that they have more usefulness than some other arbitrary object (in this case, guns), yes you do.
> You can take away a risk associated with a pool or bicycle but only by taking away the fun that children have swimming in pools or riding a bicycle.
That's exactly right, because helmets make bicycles less fun.
> It's true that some parents enjoy the things you can do with a gun. It's also true that having a gun in the house is additional, sometimes tragic, risk with no benefit to children.
Except for the cases in which a gun in the home is used for self defense.
> First, as a parent you're supposed to put the benefit of your child over the little joys in your life, like squeezing a trigger of a 44 Magnum or getting enough sleep.
And swimming, because apparently they're more likely to die doing that.
> Second, you can enjoy most of the benefits of having a gun without actually having one in the house.
Except for self defense, which if we read the Constitution is the primary reason for the second amendment (discussion about self defense from whom aside for the moment).
> I'm pretty sure you cannot hunt or discharge firearms within city limits anyway.
I don't know what city limits have to do with anything, so I don't think this is germane. I'm willing to bet you're more likely to find a pool in the suburbs than downtown, anyway.
But living in a city does not mean you waive your right to self defense.
> You can still indulge yourself in hunting or go to a shooting range without endangering the life of your child by having a gun in your house.
You can still indulge yourself in swimming or go to a public pool without endangering the life of your child by having a pool in your yard.
>I sure hope even the most enthusiastic gun owner doesn't give guns to children to play with.
In some families, a father will put a loaded gun in the hands of his 12-year-old son and have him shoot at targets. You are right. It's never okay to give a kid a gun to "play with". However, giving a kid a gun to teach him respect for firearms is a little different.
Parents give their kids supervised access to guns all the time. I shot guns as a child. Most of my friends did, too. This is common in rural areas of the midwestern United States. I'm guessing that you didn't grow up in that environment, so that seems odd to you, but it's normal for millions of people.
If I recall, in some countries, the only legal guns are rifles--because they can be used to hunt game. Or, to put a finer point on it: some people use a gun to feed their family.
Once you own the gun, ammunition is cheap in comparison to the poundage of meat from deer, wild foul and other small game animals.
Not that I partake in hunting personally (suburban lifestyle), but my home state (of Pennsylvania) has a significant rural population that takes advantage of the large deer population to supplement its caloric budget.
America isn't homogeneous with regard to its distribution of jobs, supermarkets and population.
It's often public land. State or national forests, which are gigantic portions of the US, are generally hunting areas (though state or national parks are usually no-hunting zones).
Hunting is licensed by the states, and is usually relatively inexpensive for in-state residents. People from other states usually pay considerably more for a license. Big game or rarer animals may require special "tags" which come at larger fees and may be limited and awarded by lottery.
There are private game reserves. Georgia and other southern states have massive hunting preserves that can be a mark of old money, for instance. There are similar ranches in the west. And hunting clubs that anyone can just buy their way into.
And, to be honest, there's a lot of what is technically poaching- hunting on the private land of others without permission. That sort of thing isn't all that well policed, though state fish and game authorities are generally pretty tough on completely unlicensed hunting.
"Hunting" in the UK usually referes to chasing about with horses and dogs, "shooting" to pheasants, grouse etc. and if you tramp about mountainsides after deer it is "stalking".
Interestingly enough, in Scotland although most wild areas are privately owned everyone has a right of access - you can wander about pretty much anywhere that isn't explicitly private or where you would cause harm.
My extended family has a modest-sized plot of land in west Pa. where they do farming. It also encompasses some forest though, and occasionally the deer get a little too curious and then my family will get to have venison for dinner for the following month or so.
You have obviously never been to Alaska, where the option to even buy food is non-existent in many areas. Even in areas where you can buy meat, many don't because it is a lot cheaper to feed a family by killing your yearly moose.
"Maybe there are places where it really is cheaper to hunt food with a gun than buy it, but America is not one of them."
This is not true. Where I went to college, there were people in the surrounding area who ate squirrels. Yes, squirrels are edible, and a handful of squirrels can make a meal.
.22lr ammunition is more than sufficient to kill a squirrel, rabbit, or small bird, and you can buy it at 4 cents per cartridge. That means you can get all the meat needed for dinner for 20-30 cents. Excluding food stamps, where else can you get meat so cheaply?
There is another issue with hunting, which I mentioned elsewhere: overpopulation. In many places in America, there are so many deer that they are considered a nuisance species. I live in an area where there are more deer today than there were when Europeans first arrived on this continent. Hunting deer is a form of population control and the limits on how many deer can be taken are set to meet those goals.
Yes, controlling the deer population is important. Deer cause a lot of property damage, and that problem is worsened as the deer population increases.
People with guns are more likely to get killed than people who are unarmed.
OK, lets looks at the facts. At least, the facts available despite the NRA's diligent shutting down of as much research into the role of guns in American society as possible.
The vast, vast majority of the "research" posted in that post is anecdotal and irrelevant. Just because assault "victims" (did they control for gang-related violence? for obvious malicious intent? etc) had a higher rate of being shot doesn't mean guns are useless.
Same with the "fact" that guns in the home are linked to suicides and assaults and not legitimate home defense. OK? Yeah, that's obvious. But that doesn't control for the fact that many people who purchase guns use them completely responsibly.
I understand you think it's a bad idea that on average, gun crime happens. But none of the "evidence" you posted presents a slam-dunk case for repealing the 2nd Amendment and probably many others (unreasonable search and seizure and the like).
None of this even factors into the whole intent of allowing citizens to own weapons, which is worth a fair amount.
While firearms do provide a means of self-defense, there is also data which suggests there's an association between less firearm laws and higher firearm fatalities:
Correction: guns have no useful purpose that you can personally imagine (or that you are personally willing to accept).
Yes, I am a gun owner. I own three rifles, and at least two have a clear utility argument:
1. .22lr is for basic practice (aiming, breathing control, etc.) at low expense.
2. .270 is for hunting deer. Where I live, there are more whitetail deer than there were when Europeans first arrived on this continent, and the only way to keep that population under control is by hunting. Deer are the cause of numerous automobile accidents and cause quite a bit of property damage. In some suburban areas where deer hunting is not allowed, towns occasionally hire people to exterminate deer because they have become pests.
Right there, you have useful purposes for a large class of firearms. Killing pests on farms is another common use of rifles.
"We can eliminate unnecessary risk (like guns)."
So what you are saying is that anyone with children should not be a hunter or farmer, or that they should store their guns somewhere other than their home (and hope they are not stolen)?
The problem with your argument is that it is a blanket statement -- you are talking about guns as a general thing, which covers little BB guns all the way up to naval canons. Some guns have immediate and obvious civil uses, but you leave no room for that.
Yes they do. Some people enjoy firing them, therefore their useful purpose is to make people happy (which at the end of the day the same end purpose for everything people do). Ditto with pools -- some people like swimming, so they also fulfil the useful purpose of making people happy.
Child proofing your house does not include throwing away everything that is dangerous in the house, the same way you lock your liquor and medicine cabinet instead of getting rid of them.
You can't swim in a gun. Guns have no useful purpose. The fact that pools are more dangerous doesn't justify owning a gun, so there is no "cognitive dissonance" here...We can eliminate unnecessary risk (like guns).
And you can't kill your potential killer or rapist, unless you invite him in the pool and hope he drowns, with pools being dangerous and all. I hope you never have to wish you had a gun near you. Personally I have no pool, but...
Pools, unless they are Olympic size ones used to do laps for most people are useless, "just [extremely dangerous] fun." Fun, like shooting a gun which also can save your life, or the life or your neighbor. Mighty useful if you ask me and much safer than pools.
You've obviously never been in a life threatening situation.
It's very unlikely owning a weapon (gun, knife, spray, whatever) will be of any use. "Killers" or "Rapists" (whatever that means) take you by surprise and pulling a gun is not an option (even if you had the mental discipline and self control to do it).
If you care about self defense, learn Krav Maga or another martial art that will condition you to actually increase your odds of survival... After years of rigorous training.
Just for the record, if you live in the 1st world, the probability of dying because of murder is so low that mentioning is a waste of time. Turn off the TV. ;)
So what if I have learned Krav Maga (and Muay Thai, and Brazilian Jiu Jitsu, and dabbled in Sanda/Sanshou and wrestling) - and still feel incapable of defending myself against an armed assailant.
Is it okay for me to own a gun now that I've jumped through your arbitrary hoops?
Oh, I have no problem with guns. I own a rifle and enjoy target shooting. I recently got my hunting license and plan to start hunting this summer.
I have also lived in very rural areas and some very shady parts of town. I'm in Canada though, so handguns just aren't as prevalent up here (although I do have friends with restricted licenses and handguns they can shoot at the range).
I had an "interesting" youth. Growing up in rural area means I'm no stranger to seeing people at parties getting beer bottles smashed over their heads during fights or hit with ash trays at bars. Looking back at that, there was not a single situation where a person having a handgun would have made things better. It almost definitely would have made things much worse. People would have died as opposed to just need stitches at the hospital. Even in this rural area, it wasn't that difficult to talk my way out of bad situations. I was blasted out of the blue once, but it was a case of mistaken identity.
I think that if home invasions were a real threat to my family then I would really start to think about moving. There are just so many nicer places to live.
As an interesting side-note, I imagine many of the people there may have actually owned guns and even had them on them. And yet they didn't use them. If they indeed had them, then they also knew the importance of proper gun safety, even when drunk and angry :)
And yes, probably.. as long as you weren't hundreds of thousands of dollars upside down on your mortgage with 5 kids (requiring a large house) [and so on, insert rough situation here]
Canada has a very different culture despite its proximity to the US. You can't even compare the two. In my experience, people in the US are taught to feel that they are losers if they don't achieve a certain amount (or basically get what they want), whereas Canadians, in general, seem far more serene about the ups and downs of their lives.
Yes, it is a generalization, but it is very real. For instance, look at the disparity between violent crime rates in Seattle and Vancouver.
On your second point, I feel that you are speculating. Neither you or I know what a handgun would bring in those situations. People who do concealed carry in the US are statistically very unlikely to commit violent crime, far far less than the general population. The mere presence of gun isn't as big of a deal as many people fear.
The thing that troubles me in the US is that gun control advocates continuously attempt to paint a future where there are no handguns. We can't even keep cellphones out of prisons in the US, or eradicate drugs (which have been illegal for decades). With that in mind, essentially telling criminals in a society of extremes that they have nothing to worry about, that law-abiding citizens will be disarmed, seems incredibly foolish.
If we had it to do all over again, I'd be for strict gun control in the US, but we have to deal with the way things are now, not some imaginary reset. Maybe the issue for today is an early ban on armed drones.
If you care about self defense, learn Krav Maga or another martial art that will condition you to actually increase your odds of survival... After years of rigorous training.
So a thief or a potential rapist /murderer is in my living room at 4am. I should approach him without knowing his ultimate intention or what weapons he has, and try to some martial arts moves against him? Should I ask if he likes a cup of coffee first?
How about unmistakeable shotgun click from a safer distance?
You're right. Scaring someone who has got less to lose than you and might be on drugs is a good option.
Martial arts teach you confidence and self control, this is what will be useful. One of the first thing you learn when you're taught self-defense is that if someone asks for your wallet with a blade, you give the wallet. You use self defense only as a last resort.
If someone is inside your house just lock yourself in the bathroom, head low in the bathtub, and call the police. Maybe do some noise to scare the thief, or say out lout "get out, I'm calling the police". In this situation, if you have any sort of weapon, yes, take that with you as a last resort.
Shotgun negotiation? Who are you kidding? If you take out a weapon, you must be ready to use it. Are you ready to shoot? Can you live the rest of your life with the death of someone? Are you even trained for that kind of situations? Probable outcomes: injury, prison or death. For you.
Unless you have significantly stronger bathroom doors than the average person, locking yourself in the bathroom will buy you an extra 5 seconds, tops. Locked interior doors are very easy to open with even a little force. Not to mention most people leave the keys on the moulding above the doors...
Most home robberies occur when the occupant is not home. People who just want some cash or stuff do not want to risk a confrontation. If a person breaks in with you home you MUST assume they are out to do physical harm to you.
Which (hiding) would work great for one type of bad guy you apparently see a lot of on TV - the drugged out guys who picked a random house and wants $50. If this guy robs you he'll stop to pick up your shoes (to sell for drugs) so you can drop anything and run to safety. If the bad guy who broke into your house showed up on your security cameras' view with a "Type 1 Grunt - Snatcher" label you might even be safe to assume he would act this way.
But that's not realistic so you have to figure out who he is and what he wants from his actions starting with the 2am kicking down of your door. Guess wrong and he might be a drugged out rapist instead.
Really, if he's not yelling 'Fireman!' (And didn't arrive in a special truck) he's not kicking down your door to help. Some of the things that may be done to you may only (mostly) involve your things, or only hurt you not kill you, and people can give you a big song and dance about laws and morality - but don't YOU want to choose prison over death for yourself, if those really are your only two options?
I'm with you, partly. No need to fight this guy to be a hero. For your additional safety, hide in bathtub, sound a siren, and get help - while holding the shotgun you will use to kill him and his accomplices if they try to open your hiding spot before help arrives.
Isn't bringing up potential killers or rapists just fear-mongering in order to justify gun ownership? Is there any data supporting that gun ownership results in fewer rapes or deaths?
I find defense being thrown about as a very valid reason for owning a gun, but in a country like the US, is there concrete evidence that gun ownership caused fewer home break-ins?
I don't hope to be in a situation where I need a gun near me, but I also don't hope for someone confronting me having a gun in his/her hand.
> Is there any data supporting that gun ownership results in fewer rapes or deaths?
The claim was that "guns have no useful purpose". To refute this assertion, we don't need to prove that gun ownership results in fewer rapes or deaths (on, for example, a nation-wide basis), only that when someone attempts to harm you, a gun can be useful in defending yourself.
I mean, when you buy a bag of chips you don't ask yourself whether there is proof that chips actually results in a more satisfied society. You buy them because you feel it benefits you, and that's an entirely acceptable justification, in my opinion.
Well, people dissuading a killer/murderer by brandishing a gun and people being otherwise killed by guns are both very rare events, so I'd say that if one is "just fear-mongering" so is the other. In practice it's very hard to figure out whether gun ownership causes a reduction in crime, because it's well known that crime causes gun ownership and you have to have to be lucky in finding a good natural experiment to get around that. I'm not aware of any convincing research on the subject one way or the other, I'm afraid.
And before bringing up the number of gun deaths that would be considered justified versus suicides or murders, we do have pretty good evidence that in those cases where a gun prevents a crime it's mostly by the threat of its use, not its use itself.
When it happens to you, the % jumps to 100%/. end.of.story.
Suppose you make illegal all guns right now. Do you think it will be hard for a crook to his hands on a now illegal weapon?
All I need to know:
A gun will help me defend myself and family.
A gun can be kept safe by adhering to certain known gun safety principles. Accidents happen but then a brick from a building's facade can smack you in the head in the morning.
Cops are great, if you have one right there, right when you need him/her.
So, I think to myself, why not have one? Leaving all fun aside, it's a piece of mind.
This is a common argument, and while it has some merit, it also reeks of illusion of control bias. Guns make people feel safer because they feel more in control of their safety.
In reality, if someone is armed and has broken into my house, I want it to be absolutely clear to them that I am unarmed. I want them to know that they have no need to attack me, and that they should just take some of my stuff and get out (by far the most likely reason they're there), leaving me unharmed. The alternative possibilities sound much worse to me.
This is true in almost every situation where people talk about guns being useful against crime. I think I am more likely to harm myself, to incite the other party to harm me, to harm a bystander (maybe someone in my household), or to harm someone that I perceive as a much more serious and dangerous criminal than they actually are, than I am to successfully be a "good guy with a gun who stops a bad guy with a gun".
My impression, from speaking to gun owners, is that in most situations in which a gun is useful you do not actually end up firing it. Your mention of "almost every situation" brought to mind the Portland mall shooting, where the shooter stopped and killed himself after seeing another man taking aim at him[1]. Other much more publicized mass shootings may have gone significantly better if the government did not publicly designate large, completely unsecured areas in which only criminals are allowed to have firearms.
Have you ever actually had an intruder in your home?
I have had it happen twice. Once right after we moved into a brand new house (3-4 days after move in). Some local kids had figured out that the front door could be opened because the lock was installed wrong and were using the house to party while it was empty. They hadn't realized that people moved in.
Our golden retriever scared the crap out of them and they never made it 5 feet into the house - even though the dog was on the second floor. Now there is a solid defense system. I'll note that at the time, we had 5 guns locked up in the closest safely stored. The dog was down the stairs and dealing with the situation before I was even conscious enough to think. The whole thing would have been over before the guns were out if it was worse than some dumb kids.
Second time it happened was only 18 months ago. This was a little different because I was on a boat at night, but again I was certain that two big adult men were robbing boats in the vincity. I called the cops. The cops sent the coast guard. We hunkered down and hid (probably not the right call, should have turned on the lights). I wish I had a gun in that moment, they were 15 feet from our stern and definitely coming onboard. There is no where to go on a boat like that. I had a mag light and a radio, and when the guys started heading for my boat I hit them with the light. Meanwhile the cops went from sneaking over at 5mph to screaming over at 45mph. That defused the situation, but if there weren't cops and/or I had a gun I would have definitely shot a round or two into the water to scare them off. Possibly more.
When the cops actually picked them up, it turned out they were 2 14 year olds sneaking onto boats at night stealing booze. The cops made them apologize for scaring the crap out of us, so I met them. They couldn't have been 115 pounds each. If I hadn't saw them, I honestly could have sworn under oath they were 300 pound linebackers based on their silhouettes on other boats. Thank god I didn't have a gun that day, I'm almost certain I would have shot one of them. This is how kids get shot while holding skittles and even trained police officers confuse wallets for guns. Your mind plays tricks on you.
My lessons learned: keep the lights on. Own a dog. If there are intruders, make them totally aware you are there because most of the time, they want nothing to do with people. I'm not against owning guns, but if you store them safely they won't be as much help as you think.
Breaking and entering under the cover of darkness is a very dangerous activity and one for which I don't have much sympathy, but I agree with you, communication is key: communicating that your domicile is occupied, and if the criminal persists, communicating that you are armed prepared to shoot.
I have very little regard for the life of a robber. I don't feel that I should take valuable time out of my life to learn skills for applying measured non-lethal force to dissuade a person who intends to take my personal property by force. The only reason why I would be very hesitant to just shoot someone who broke into my house, would be my inability to identify them -- I don't want to shoot my mother-in-law.
This is the same fallacy that makes people who are afraid of flying say they feel safer driving (in) a car because they are 'in control'.
It doesn't change the fact that in reality they are orders of magnitude more likely to get hurt or even die while being in a car than while being on an airplane.
Not having a gun when someone armed threatens me will most likely increase my chances of survival/getting out of the conflict unharmed.
Maybe with a gun I have a better chance of retaliation but I'm also more likely to die.
The bottom line is: any weapon you /add/ to a conflict rises the stakes for /all/ parties involved. And vice versa.
> Not having a gun when someone armed threatens me will most likely increase my chances of survival/getting out of the conflict unharmed. Maybe with a gun I have a better chance of retaliation but I'm also more likely to die.
And this is known as the fallacy of making things up and asserting that they are most likely true.
The 1st sentence can be easily backed up by statistics about gun crimes.
The 2n part is purely speculative on my behalf but I'd dare say that's straightforward enough to conceive by noticing the word 'maybe', prominently placed at the beginning. ;)
I'd be curious to see your statistics. If they control for situations where two criminals have guns and are shooting at each other (i.e., they're actually about defensive gun use by the good guys) I'll be pretty shocked.
Just a general observation: your forceful, emotional phrasing/expressions only serve to discredit your position.
'end of story', 'All I need to know' are expressions that begin to end a discussion, they certainly don't make way for a healthy and productive exchange of ideas.
(I don't mean to knock on you here, just thought I would point it out so you can think about this on your own. Cheers).
'end of story', 'All I need to know' are expressions that begin to end a discussion, they certainly don't make way for a healthy and productive exchange of ideas.
No exchange of ideas on this topic, I've considered them all and I have decided to be armed while in my home. Whether I use it, how and when I use are a different story, but at least I may have that option. Others may choose not to have a gun, it's their choice.
Wikipedia has some links to studies collecting statistics on that. Though it's important to note that you're asking the wrong question; if I recall correctly, in something like 90% of defensive gun uses, no shots need to be fired. The threat alone is enough for the criminal to surrender or retreat. What you want to measure is how often a gun use prevents a crime.
Anyway, it seems a middle of the road number from the studies is . . . about a million defensive gun uses per year? Lower bound is 55,000 - 80,000.
Wikipedia also gives a homicide with guns rate: http://en.wikipedia.org/wiki/Gun_violence_in_the_United_Stat..., looks like about 8,000 in 2012. It should be borne in mind that a lot of those homicides are from things like gang violence, and would be conducted with illegal guns or other weapons even if gun laws were super-tight.
A 25 metre long pool is easily used for lap swimming of any intensity and even smaller pools remain useful for people who only require low intensity exercise.
Would you want to go on a hunting trip with someone who had never fired a gun, or who did not know how to aim? There is a big different between knowing abstractly that you need to pull the trigger and having actually done so, especially with higher-caliber rifles.
You're arguing my point: target practice is to gain skill to kill with the weapon. I wasn't taking a specific moral stance, I actually believe as long as the government is allowed to have weapons the people should be able to as well. I simply have no illusions what guns are for.
>Guns are for "safety", but they actually decrease safety:
Well, that's just like, your opinion man. Other people have other uses for guns, like recreational shooting. Kinda like motorcycles increase traffic deaths but are hobbies for some people, and useless to others.
Actually, it's somewhat meta for me: While I didn't squirm that much in the fireplace example, I'm a bit surprised by the amount of 'squirming'/'flaming' shown in this thread. I don't want to believe it. I want HNers to be able to discuss the topic at hand (confronting your own dilusions) instead of falling into the trap warned twice of (by OP and you).
I regret posting this; but I won't delete it so people know the context of the replies. Sorry HN!
Even if the statistic isn't bulletproof, and even if some of the discussion this sparked hasn't been of the caliber we've come to expect from HN, I don't regret that you posted it. It's an interesting thought experiment.
I think the stat that got me was staircases (we had a particularly nasty one in our house at the time). That said, it doesn't mean that gun control isn't a good thing, just that there are other things to consider. And I'll never look at a domestic staircase the same way again.
Dude, risk/reward. The reward for having a pool is tons of fun, exercise, comfort... Besides you can't go to statistics for gun safety: either you handle them safely or not: you are not a xx% safe statistic.
If you look at children 14 and under, 390 drowned, and 376 died by firearms, including accidents, murders and suicides. And if you only look at accidental firearm deaths, there were 62 for children 14 and under, and 123 for 20 and under. Pools really are dangerous, even compared to guns.
Using Consumer Product Safety Commission 2008 numbers for drowning, and the anti-gun group Children's Defense fund numbers for firearm deaths.
Your pool deaths are inflated. The 390 is over 3 years 07-09. And gun deaths spike after age 14 where I presume pool drowning a continue to fall. Further, guns lead to very large injury numbers which I'm guessing greatly exceed pool-related injuries even more. Pools aren't that dangerous.
The 390 is the annual average number for those 3 years, not total. According to wonder.cdc.gov, for ages 0-14, there were 334 pool deaths in 2008 alone.
I wonder what the statistics look like when taking into account injuries too.
You can't get very injured in a pool (I guess you can slip outside the pool - but you can slip anywhere playing so does that count?). But there are probably more firearms injuries than deaths.
This is absurdly hyperbolic. Few people are going to die because they made a wood fire in a fireplace 10-20 times a year. The reason wood fires cause serious health problems in the developing world is that they’re put in the center of a one-room house, with no chimney, and used for heating/cooking/etc. The whole room fills with smoke, to the point that eyes sting and it’s hard to breathe, and the smoke noticeably impacts visibility. The density of smoke in such a room is probably at least an order of magnitude greater than in a room with a fireplace and in the corner. Additionally, such houses are filled with wood smoke all day every day of the year. The hearth fire is an essential part of the home. [Source: my parents are anthropologists and I spent a substantial chunk of my childhood hanging out in this kind of home.]
That said, I’ll absolutely agree that spending time in such an environment is dramatically more unpleasant than spending time in a room with several heavy smokers, and almost certainly more damaging. Which is why it seems ridiculous that a certain sort of person will both make a big stink about someone smoking nearby outdoors, and also romanticize rural peasant life and wax poetic about how much less toxic life used to be in the past.
"This is absurdly hyperbolic. Few people are going to die because they made a wood fire in a fireplace 10-20 times a year."
Did you even read the linked papers? There is direct and plausible evidence that recreational wood burning in the West is a significant contributor to pollution in residential areas, with the pollution itself clearly linked to public health. So basically, you're flat out wrong (or arguing a straw man, if I take your comment literally) - yes, dozens of people are going to die each year because of recreational wood burning.
Did you read the linked paper? It’s a literature review which includes an assessment of a huge assortment of papers, mostly about stuff like forest fires and fires used for clearing agricultural land. The studies which were related to the health effects of indoor recreational wood fires were mostly small sample sizes, pretty minor effects.
Here are some bits from the paper:
“To date, only a single controlled exposure study of human
exposure to woodsmoke itself seems to have been published (Barregard et al., 2006; Sallsten et al., 2006). Thirteen subjects were exposed to realistic concentrations of woodsmoke (200–300 μg/m3 PM2.5) generated under controlled conditions for two 4-h sessions, spaced 1 wk apart. In this study, exposure to woodsmoke resulted in small exposure-related changes in levels of inflammatory mediators and coagulation factors.”
“A questionnaire study of respiratory symptoms compared residents of 600 homes in a high woodsmoke area of Seattle, WA, with 600 homes of a low woodsmoke area. [...] When all age groups were combined, no significant differences were observed between the high- and low-exposure areas.”
“In Seattle, WA, 326 elementary school children were stud- ied during the heating seasons of 1988–1989 and 1989–1990. [...] The 26 children with asthma showed a significant decrement (18 ml/μg/m3 PM2.5) for both measures of lung function. Children without asthma showed no significant changes in lung function associ- ated with PM values.”
“In contrast, in a larger, prospective study of 904 infants in Connecticut and Virginia, Pettigrew et al. found no relation- ship between either woodstove or fireplace use and either single episodes of otitis media or recurrent otitis media, which was defined as 4 or more episodes during 1 yr (Pettigrew et al., 2004). Data on infant respiratory symptoms (in this case, a physician’s diagnosis of an ear infection) and hours of use of secondary heating sources were collected in telephone interviews with the mothers every 2 wk for 1 yr. Although both woodstove and fireplace use were significantly associated with the outcomes in bivariate models, these associations were absent in multivariate models that adjusted for gender, race, day care, number of chil- dren in the household, duration of breast-feeding, winter heating season, use of gas appliances, season of birth, maternal education, maternal history of asthma and allergy, and pets.”
And here, the most “damning” bits of summary. They’re awfully circumspect.
“Surprisingly relatively few studies examining the health impacts of woodsmoke have been conducted in developed countries, partly due to the difficulty of disentangling risks due to woodsmoke from those associated with other pollutants also present. In addition, most available studies are ecologic in design, limiting the ability to infer causality. Those that have been done, however, indicate that exposure to the smoke from residential woodburning is associated with a variety of adverse respiratory health effects, which are no different in kind and, with present knowledge, show no consistent difference in magnitude of effect from other combustion-derived ambient particles.”
“Since source apportionment studies show that woodsmoke is a major contributor to PM in many communities, it is likely that woodsmoke exposure plays a role in the spectrum of adverse effects linked to PM exposure. The large effects seen at higher exposures in the developing world provide additional evidence of the toxicity of woodsmoke.”
The paper’s conclusion includes:
“Finally, returning to the questions posed at the start, we conclude that although there is a large and growing body of evidence linking exposure to wood/biomass smoke itself with both acute and chronic illness, there is insufficient evidence at present to support regulating it separately from its individual components, especially fine particulate matter. In addition, there is insufficient evidence at present to conclude that woodsmoke particles are significantly less or more damaging to health than general ambient fine particles.”
* * * * * * *
But if you read the main story under discussion, we instead get:
"The unhappy truth about burning wood has been scientifically established to a moral certainty: That nice, cozy fire in your fireplace is bad for you. It is bad for your children. It is bad for your neighbors and their children. [...] In fact, wood smoke often contributes more harmful particulates to urban air than any other source.
"In the developing world, the burning of solid fuel in the home is a genuine scourge, second only to poor sanitation as an environmental health risk. In 2000, the World Health Organization estimated that it caused nearly 2 million premature deaths each year—considerably more than were caused by traffic accidents."
The first paragraph is hyperbolic (there are a few places in industrial countries where woodsmoke is the biggest source of pollution, but this is still pretty low by world and historical standards, and typically those areas don’t have much other air pollution to speak of, so this is unsurprising). The stuff about “moral certainty” is just crap. Maybe if you live in a place with relatively high population density and every house is mainly heated by wood, you’ll get noticeable amounts of air pollution, but this is also a different case than the author is trying to make us feel guilty about, which is having a fireplace in your living room every-once-in-a-while.
The second paragraph is much worse though, because, while accurate, is grossly misleading when included in an argument about industrialized countries without providing additional context and explanation.
* * * * *
In summary, if the conclusion was “don’t heat your house all the time using only a woodstove, especially if you have infants or asthmatics in the house” then I would agree 100%. Or if the summary was “we really should work on improving access to gas and electricity to the developing world, so they can stop using dangerous wood fires for heating and cooking”, I would also agree 100%. I would even agree if he said “we should convince people in those US/European ski towns that they should use gas for heating, and limit their wood burning to the occasional fire in the fireplace”. But unfortunately, the author didn’t limit himself to supportable conclusions.
One gripe I have about this article is that it tells people to burn gas. Okay... it won't harm your lungs (so much) but will help increase global warming (nice). The contents are fine, though the annalogies are bad (a diesel engine indling in the room? common).
Anyway, people will keep burning wood in their homes, just because they like it. Most everybody knows the hazards of smoking and keep smoking anyway (including health professionals)...
I guess people banned public smoking because the smell is so ofensive to others, not because they were really worried about their health.
How go you propose that an individual heat their house if not with gas, propane, oil, or wood? Electric heat, except in the case of perhaps a space heater, is extremely inefficient (and in most cases the electricity itself is made by burning fossil fuels). Unless there have been some dramatic technological improvements recently, solar and geothermal heating are not practical in the northern US where temps can drop well below zero Fahrenheit. Of these options, I'm pretty sure that gas and propane have the lowest environmental impact.
Electric heat pumps are more efficient than any of those. Whole system included. The combination of {heat engine + heat pump} -- i.e., the power plant generating electricity, followed by the electricity powering a heat pump in your house -- is more efficient than using the same heat in your house directly. E.g.: 1 Joule of heat, in a power plant, can bring to you 2 Joules of heat in your house (through an intermediate of 0.5 Joules of electricity).
This doesn't violate the 1st law of thermodynamics. You are not converting 1 Joule of heat into 2 Joules of heat. You are using 1 Joule of heat to move 2 Joules of heat out of a large heat sink (the outside atmosphere, or maybe the ground).
It doesn't violate the 2nd law either. A power plant runs on very high temperature differences -- Carnot ratio Th/Tc as high as 5.0 (1,500 K / 300 K). A heat pump runs on very small temperature differences, maybe 1.1 (e.g. 300 K / 280 K). Together, you can translate a small movement of heat, at a high temperature difference, into a large movement of heat, at a low temperature difference.
The capital costs of retrofitting a ground source are prohibitive though, so 'just use a heat pump' isn't useful advice for millions of people that live in regions where the air gets cold enough to limit the effectiveness of a heat pump.
I live in an area of the US where the temperature ranges from approximately -15F to 32F for 3 months of the year. Heat pumps are not particularly efficient in those temperature ranges. In more mild climates, heat pumps are great. It's just not a panacea.
My dad with asthma has severe problems in the winter because everybody in his village heats with wood - in the middle of western Germany (they do have other heaters, but like the wood, is what I mean). So definitely not just a third world problem.
In Germany the heating with wood was extremely on the rise in recent years, even in big cities you smell it on the street in winter. And in the countryside it is much worse, which is a shame given that people move there for the clean air, among other things.
My brother lives in a fairly dense, turn of the century American neighborhood, with lots of old homes with fireplaces. I went running on Christmas Eve, and at first relished the smell of woodsmoke from all of the burning fires. Within a mile I realized that it felt like I was running with a cigar in my mouth. This article is no joke.
Having grown up in a rural home heated by a wood stove, one thing this article says hits home: respiratory problems in small children. My father stopped using the wood stove after installing electric heat, only using the wood stove for the coldest nights.There was an immediate benefit for all 5 of his children.
We have a neighbor who burns wood in their fireplace during winter. At times outside in my yard, I am a few homes away, the smell is very acrid. Worse, my dogs are affected. It took me awhile to connect their tail down behavior with my neighbor's wood burning fetish.
Without wind the smell just hangs there. I have to set my system to recirculate to keep it out of my house. I figure it this way, if it smell so bad and causes my nose to wrinkle at the acrid aspects of it it cannot be good for anyone.
Yeah, I misread your comment as "in the developed world.."..
Having felt the effect of "fireplace smoke" without a chimney I find it strange that people live like that. OTOH, African houses are probably much more open than the house I'm used to..
Firstly, none of my wood-burning-loving-friends would refuse to accept the truthiness of the wood-burning-is-bad theory after they look into the sources. They'd do the same of any other argument that interests them. I guess I'm luckier than the author is with respect to the openness of our friends.
Secondly, when he says that the resistance you feel to new ideas is itself bad, I detect a suggestion that you ought to be less questioning than usual when someone claims something as "science", especially if it goes against your taste/interests. This is a dangerous suggestion because being an unquestioning science-fanboy is no better than being unquestioningly religious or being an unquestioning brand-fanboy or brand-hateboy.
Among a lot of my facebook-friends, it is sacrilegious to suggest that global warming is perhaps not happening. I'm not drawing your attention to the truthiness of that idea but the fact that it is considered unacceptable to be ignorant or misinformed about that topic - you are instantly understood to be "unscientific" if you question it. OTOH, it is completely okay to be ignorant or misinformed about say, the runtime complexity of dijkstra's - you just "didn't know" and it can be explained to you.
Thirdly, I didn't get the wood-burning thing at all because we don't have fireplaces in south india. At least I've never seen one here. Obviously I don't mean that you shouldn't talk about fireplaces but I wish more people and magazines realized that their readership is no longer purely american. I distinctly remember a statement by NASA a few years ago that said that nobody needs to worry about this upcoming meteor because there won't be any harm caused to anyone, everything is fine, there's an insignificantly tiny chance that it would hit north america. I know NASA is funded by the US govt. and all that but by now a lot of people in a lot of countries look to them as the forerunner in space research and I wish they'd realize that.
>I guess I'm luckier than the author is with respect to the openness of our friends.
I am sure many running state governments up North(India) are aware of wood smoke being a bad thing. But I think the argument author is going for is - people are willing to set aside their scientific training/knowledge when confronted with something they have been traditionally considered okay. My Dad for example has Bachelors in physics and almsot finished masters - But I can see his argument going on the lines of, "Our body can tolerate some amount of these chemicals, it has been doing that since 10 thousand years and so it is okay".
Let me give you another example. Ayurveda . There are government run colleges in India, training people to practice Ayurveda as alternative medicine. Winter may not be same in India everywhere, but Ayurveda is. Now it has been scientifically proven that, many Ayurvedic medicines contain arsenic, lead in dangerous proportions. Beyond Yoga, their usefulness as medicine is also questionable. Try having argument with someone who believes in this (I used to be one). So, I think I understand authors POV of traditional beliefs sometimes overriding our scientific training.
A quick Google search throws up instance of people buying medicine on-line which contains arsenics. Is this not similar to how we get fake English medicines. I do not see any source which says that ayurveda advocates adding this. Can you link me to some relevant source?
I have been using medicines from arya vaidya sala one of the trusted ayurveda centres in India and never heard or had any issues.
That is scary... the website for the medicine I use seems to stress that it uses herbs over metal or minerals. Hope they are safe. But the fact that there is no central body which can check and authorise these medicines is a cause for concern.
With regards to the third, I've seen this gripe before, but I feel its misplaced.
This author has personally noticed a parallel between the reaction of his friends to wood-burning and religion. Something he though was interesting and decided to write about. Expecting him to fit that realization in to an analogy that would cater to the entire world, will water down the effectiveness of his point.
Additionally, he may not have any inkling about what will cater to the world audience. When I write something, I write from my own experiences, I have no idea if a reader in the U.K. will relate to my problem or my thoughts.
Exactly what I was going to say. Wood burning stoves are very common especially in villages and also among poor people as wood is more widely available and is cheaper than LPG. We ourself have wood burning stove as an alternate to the LPG stove because cooking in slow fire on a stone or iron vessel is considered to produce tastier and healthier food.
I understood that wood smoke was harmful but that it contains carcinogens is new for me.
I would suggest it's the medium in which you choose to question it. People "questioning" global warming on Facebook are making a statement and appending the ?.
There is any number of outlets or resources where they could've sought to become informed on the science, the consensus and the weakness or blindspots of current research. Instead they decided to "just ask questions" in a forum which cannot possibly support complex explanations.
http://www.realclimate.org/ is a good place to start if you actually have questions about what is, inherently, a very complicated topic (that is also very interesting when people don't have an agenda with it).
What about, say, questioning evolution though? Or vaccines?
Most people questioning those topics aren't questioning them because of genuine curiosity--at least if they're college educated or equivalent. Instead it's as part, conscious or not, of a planned campaign of misinformation.
Saying someone is unscientific is, in that context, more of a statement of being actively anti-scientific, not science-resistant.
On vaccines, there haven't been that many RCT's (with the notable exception of polio) so one could make the argument that causality hasn't been proven.
I probably wouldn't make the argument, but I know some well educated professionals who would.
Anecdotally, this seems right to me; anytime I use the fireplace, I wake up with a cough the next morning.
The framing device of belief systems is interesting. My reaction was to immediately accept his statements as highly probable, but also accept that for now, I'll keep using the fireplace anyway, although maybe less often. But I've no doubt that many self-proclaimed rationalists would jump backflips to maintain what they want to be true.
The more I observe human behavior, the more it seems that religious belief is the norm, not the exception. Believers and non-believers alike cement ideas in their head which are indifferent to reality and hard to dislodge. Sometimes this is due to social bonds, or low-level emotional associations, or a support structure for identity/ego; often, it's just plain habit. Nobody likes to feel the rug pulled out from under them. (Okay: I like it just a little.)
> Believers and non-believers alike cement ideas in their head which are indifferent to reality and hard to dislodge.
When such ideas acquire a (more or less) self-consistent philosophical theory to back them up, and social institutions to promote them, that's what most people call religion. Sometimes we also call them ideologies or traditions. Some have supernatural elements and some don't, but their cognitive and social functions seem to be mostly the same.
I am one of those few people who enjoy having my beliefs being disproven - and I guess there are plenty of us here on HN. Most likely people with this predisposition are drawn to science; after all, refuting hypotheses is what science is all about.
> Nobody likes to feel the rug pulled out from under them. (Okay: I like it just a little.)
Me too. Although I find it dependent on what rug I'm standing on. I have a feeling it depends on how core that belief is to how I base my personality and life decisions. In short, it probably breaks down to the amount of time I have invested into it. (If I've recently adopted some belief, I imagine it's easier to accept change or even invalidation than if I spent 20 years with it).
I tried to look where the claim "Research shows that nearly 70 percent of chimney smoke reenters nearby buildings." comes from as I find it interesting. In the "woodsmoke health effects" paper it references this:
Pierson, W. E., Koenig, J. Q., and Bardana, E. J., 1989. Potential adverse health effects of wood smoke. West J. Med. 151: 339-342.
> Also, about 70% of the outdoor wood smoke reenters the house (T. V. Larson, PhD, University of Washington, Department of Civil Engineering, unpublished data).
First, the article is from 1989 and it's not known when the T.V. Larsons data is collected. Also wouldn't for example the density of the houses or the type of the houses and their ventilation and filtering affect this result? How much?
Secondly somehow the original article mentions that the smoke reenters the house, which I understand is the same house with the stove/fireplace, but in the "woodsmoke health effects" paper it has transformed to "can actually reenter the home and neighborhood dwellings"?
> Burning wood is also completely unnecessary, because in the developed world we invariably have better and cleaner alternatives for heating our homes.
This assumption seems to be at the center of his argument (about the fireplace, not the analogy-part). However, in my modern apartment here in Norway it is regularly so cold that I am unable to heat it properly without using my wood-burning stove. So it is not recreational.
With regards to environmental impact, Norway is no stranger to legislation and have mandated that all new stoves are catalytic [1] since 1998. I am not sure how this impacts the findings referenced in the article, but I am sure that this is one of the possible things to consider other than "ban everything" or "legislate nothing".
In conclusion: Of course smoke is bad for you. Bad air quality is a big problem in winter in my town. But I need the heat!
In general, no, natural gas is not part of our infrastructure and people don't use it for heating. This has to do with our easy access to hydroelectric power.
I don't know about US, but in Europe we have modern woodstoves like this maker: http://www.hase.eu/
Well installed, they burn almost everything, leaving only mineral parts of the wood. That means more energy-efficient burning, and less smoke. In addition since they're completely close all the smoke goes through the chimney, nothing gets in the house.
Correctly used, you get almost no smoke (because everything burns). The only reason a recent woodstove would produce a visible amount of smoke is if you burn stuff you're not supposed to burn (some people use their chimney/woodstove as a garbage bin) or if you burn wet wood.
So even when other energies are available, it's a pretty good way to heat your house: cheap, efficient, nice warm feeling, limited pollution.
I'm not sure if this is meant to be an attack on fireplaces that uses an analogy with religion, or an attack on religion that uses an analogy with fireplaces. Maybe it's both. In any case, I find the analogy rather distracting. All those paragraphs could have been better spent on comparing the energy efficiency and polluting effect of fireplaces with those of other methods of heating, and similar information.
The danger of air pollution from fireplaces (in addition to the obvious implications on CO2 production) is an interesting and important topic on its own. There is no need to give the article an extra "edge" by dragging in the issue of religion vs. science -- which we already know Sam Harris is obsessed with. And he's really beginning to sound like an Emeritus professor who talks on and on about his pet theory in the Q&A session of everyone else's colloquium, whether it's related or not.
Harris, Dawkins, etc. are very smart people, and they could do a lot of good in the world by doing their best to purge biases, politics and superstition of all kinds from undeniable facts. But I often feel that their pursuit of controversy for the sake of controversy actually does a disservice to human rationality. Burning wood is bad for the environment, and here are the numbers that say so, so let's stop doing it. Is it really so difficult to get that message across without adding any unnecessary politics to it?
Disclaimer: I came from a country where real fireplaces are rare items that you only occasionally see in upscale coffee shops, which is probably why I find it easy to believe that they are indeed nasty things.
I think you missed the point a bit: the article was about scientific/religious discussion. The author was trying to make the reader (presumably an atheist and/or skeptic) feel the same emotional response that the religious feel when their beliefs are challenged. The whole woodsmoke thing was just an illustrative discussion: most people reading it will feel an instinctive negative reaction against having something they cherish so attacked, even with solid evidence.
So, it's neither an attack on fireplaces or religion: it's an attempt to make skeptics empathize a bit with those they're trying to convince.
> most people reading it will feel an instinctive negative reaction against having something they cherish so attacked, even with solid evidence
All I got was "Damn, do I tell my open-fire loving unscientific friends they're harming their children, or should I just keep quiet for the sake of an easy life?"
People in the skeptic community tend to diminish the fact that fellow humans tend to have involuntary emotional reactions in response to arguments, no matter how good the arguments are. If someone is heavily invested in believing in something like homeopathic medicine, they will experience a strong visceral feeling when you try to discuss homeopathy in a scientific setting. Even if they don't want to, the feeling may be there.
I'm not sure what the immediate practical or ethical implications of this are. I don't believe it's right to entertain any irrational or harmful belief just because it brings someone else comfort, but I tend to be less confrontational than Sam Harris.
Reminds me of what a therapist friend says about counseling, how you have to give a client a safe environment before you do any work.
Also seems related to the point linked from HN recently - ask someone a moral question, let them answer, and then somehow convince them they gave an opposite answer (they did this by secretly altering the paper questionnaire they filled out, and showing the forged answer to the subject) - the person will then often defend the answer they apparently gave, rather than the answer they really gave.
I think it's a good question. My best theory so far is to just lay out the reasoning to the person in a very accessible way, so they can accept it on their own timetable.
>>> I'm not sure if this is meant to be an attack on fireplaces that uses an analogy with religion, or an attack on religion that uses an analogy with fireplaces. Maybe it's both.
Nah, it wasn't intended to be either.
He assumes religious people reject atheism because of an emotional response to atheists' arguments, so he's trying to provoke the same emotional response in atheists to give them insight into the minds of religious people.
> He assumes religious people reject atheism because of an emotional response to atheists' arguments, so he's trying to provoke the same emotional response in atheists to give them insight into the minds of religious people.
This, it should be mentioned, is a very wrong assumption.
I rejected the arguments of atheism because they are unsound and/or invalid and so I gave up atheism and became agnostic.
Then through first-hand experience of God I became a Christian.
In the same way this guy tells me "when you light a fire, you needlessly poison the air" I can tell you that I'm poor, there's wood outside I can gather for free, that wood could stop me from suffering in the cold. People need heat to survive colder climatic regions. Yes, his magic "just use gas" is great - presumably he will pay the bill?
Also, if I'm using a rocket burner (uses primary burning to heat a secondary chamber for re-burn) then it seems much of the objection is invalid?
It seems the author has assumed a homogeneity of situation and a self-omniscience which are neither present. That perhaps speaks to his point in an manner he wasn't intending.
That said it does seem quite likely the public at large isn't aware of the health problems inherent in casual [ie unconsidered] use of open wood burning.
Belief in provably true: science
Belief in provably false: willful ignorance
Belief in things not provably true or false: religion
Atheism - or at least the evangelical sort - seems to be the belief that others should not believe in something if it isn't provably true.
Sometimes it is useful to believe in conjectures, for pragmatic reasons. Sometimes it is useful to believe in religion, for emotional reasons.
It's true that some of what is ascribed to "religion" is actually willful ignorance. That is appropriate to combat, in my view. However, I don't believe it's appropriate to combat the belief in things not provably true or false. And that is a common reason that religious people reject the arguments of atheism.
It was pretty obvious he was saying that humans, instinctually, are afraid of change. Changing beliefs is a hard thing to do (internally or externally). When someone "chooses" a way of thinking they have a lot of trouble accepting anything but.
Hypothetically, if coffee were directly linked to heart disease after 10 years, would you still drink it? If someone casually mentioned it to you in a cafe would you believe them? Would you want to know the truth? Does it matter how bad it is for you?
Religion has, in some ways, been a plague on society. Not so much for the belief but rather for the resistance to anything but a person's belief. That is what religious persecution is and it's not far off from wood smoke.
I'm pretty sure it's meant to be what it says at the start: it's a reminder to atheists of the feeing of a cherished belief ("fireplaces are good") being destroyed. Some atheists have a hard problem with rejecting false beliefs even if they've gotten over the big one. I agree it's not that great of an analogy, though I'm not really offended at Harris doing what Harris does and bringing religion into everything. And if you just care about the message about fireplaces getting out, rhetoric (i.e. marketing) such as "creating controversy" is useful for that purpose...
I don't like the aggressive rhetoric of the likes of Harris either, but on the other hand "here are the numbers" has unfortunately a rather poor conversion rate.
Harris problem is that he represents himself as appealing to logos, but then at the crucial moments he switches to ethos and pathos. I find it annoying. It's fine to give a rip-roaring speech that tugs on the heartstrings, etc, but don't represent it as logic and reason.
Refusing to "believe" that fireplaces is bad is simply indulgent and intellectually lazy. I grew up felling trees, cutting wood and burning it all winter long. Yet my fellow bleeding heart environmentalist friends and I have no trouble identifying what a horror wood burning is now.
The comparison is very bad: something like burning wood gives you small psychological comfort but no benefit, while something like religion brings quite a lot of benefits for a large segment of scientifically illiterate or psychologically "unstable" people (and besides basic school knowledge of science, most people are quite "illiterate" unfortunately, they lack the most important parts of experiment based reasoning, the skills to build clear and falsifiable hypotheses, a "true" understanding of evolution and why it works and so on...).
Also, to make wood burning unnecessary, you only have to give people access to electric or gas heating, and after this only a few nostalgics will occasionally burn wood for "recreation". To make religion unnecessary, you'd need to educate people to quite a high level (scientific knowledge and reason can only replace religion once somebody gains quite a deep and intuitive understanding of both) and you'd also need to have a "socially healthy" society that promotes "healthy" relations among people (a completely unsolved problem imho, although we like to think otherwise!), replacing part of the socio-moral function of religion (basing morality on religion, you get an ugly but working system of "no-think ethics" that has a lot of bugs but works on "all platforms", not matter how irrational they may be). It's much harder to bring people to a high enough level of education, psychological health and "social health" than to just give them central heating. Religion is quite an ugly hack, but it solves quite a bunch of problems for quite a lot of people, although these are mostly "hard to measure" problems.
Also, to make wood burning unnecessary, you only have to give people access to electric or gas heating
You missed a key word, cheaper alternatives. I live in Maine and put in a pellet stove (which is way more efficient than a fireplace) and it saves me about $2500 each year over oil heating.
"after this only a few nostalgics will occasionally burn wood for "recreation""
Not true unfortunately - here in Germany wood burning has been trending in recent years, even though alternative means of heating are readily available. In fact most house owners probably equip both - gas/oil heating for the baseline comfort and wood for the coziness.
Same is true in parts of the US as well. Here in Maine, it costs 3.80$/gal for heating oil, but you can get wood for 100$/cord. This means I can heat my house with oil to the tune of about 3k/year, or wood for 400/year.
I'm a bit amazed by how efficient my wood boiler is -- I can run it for several hours off a few logs, while maintaining about 175 degrees in the boiler. On a good day, I end up burning less than a log an hour to heat my entire house, including the water heater.
Anyone wants to make a thread here on the long and the short carbon cycle? (The small being trees, animals etc growing old, rot, release the carbon, the long being trees, animals etc growing old, getting sealed under layers of soil and finally converted to coal or oil/gas?)
Not meaning to take anything away from the toxicologi part but in a whole lot of places wood is still an energy source and would need to be replaced. Where I live we use (hydroelectric mostly) electricity for heating mostly which seems liek a genuine waste of high value electricity.
You're right in that wood-burning is carbon-neutral over human lifespans, making it far better than, say, coal-burning power plants in terms of emissions.
However, in the short term, wood-burning is problematic much like smog from driving is problematic. If cars burned nothing but renewable vegetable oil, and drive in places like Los Angeles the same amount that people drive today, smog would still be a problem for human health.
I think the article overstates the risk a bit; high-efficiency wood stoves burn off much of the harmful gas and particulates and don't have visible emissions when they are working properly, for example. But that's not the point of the article.
Curiously, as someone who is religious, I read his article and thought after a couple of arguments "Huh, I guess burning wood is dangerous. Won't be using a fireplace anytime soon".
Now, I didn't bother to check any of his facts myself, but I'm confident he probably got them correct.
I guess my point is that, despite what he seems to assume, not all religious people debate on the basis of "feelings" or "emotions". My belief is the product of many years of debating with myself what the most reasonable explanation for existence is, and my conclusion was God. I'm not going to list my reasons or get into a debate on HN about it, because my point is simply this: it is possible for two rational people to come to different conclusions without the influence of emotions or personal bias.
The point is, it's possible for the same person to be rational about one thing, and irrational about another. In your case, the willingness to accept the health dangers of fireplaces cannot be used to meaningfully demonstrate that your belief in the supernatural must be rational.
I think you're right though that irrationality is not necessarily rooted in emotion. There are probably multiple reasons why sometimes malicious memes thrive in brains and no single brain is immune to all of them. That's the price we pay for being cultural and communicative beings.
Personally, I think fireplaces are nice, not as a heat source but recreationally. But I know it's irrational ;-)
I haven't studied Aumann's agreement theorem, but according to the Wikipedia article it assumes "Bayesian rationalists with common priors".
The article goes on to say that "the assumption of common priors is a rather strong one and may not hold in practice", but according to Robin Hansen this is the case when Bayesians adhere to a certain pre-rationality condition: ". . . Bayesians who agree enough about the origins of their priors must have the same priors" [1].
Will Bayesians ALWAYS agree enough about the origins of their priors?
I can't think of this theorem as anything other than silly.
Let's look at what two people might disagree over. It is quite likely a "should" statement, rather than something simply factual. If it were cleanly factual and measurable, they could just devise a test and observe it. So it's probably a "should" statement.
A conclusion is derived from premises that logically lead to the conclusion. Those premises are in turn derived from deeper premises, and so on.
It's known that there are only three possible outcomes to such an exercise. You either delve to infinity, which is not reasonably acceptable, or you engage in circular reasoning, which is not rational, or you eventually arrive at axioms.
The axiomatic approach is the one commonly accepted. The problem is that it is pretty well-accepted that you cannot derive an "ought" statement (a "should" statement) from "is" statements alone. Any "ought" statement is going to partially rely on "ought" premises. And this means that you're eventually going to drill down to "ought" axioms.
Blowhards like Sam Harris like to argue otherwise, but really all they are doing about with their "moral science" talk is strenuously arguing that we should accept certain "ought" axioms. They couch it in language such that we should consider these axioms so basic and obvious that they somehow don't become axioms anymore, but that's silly - they are still "ought" axioms.
Anyway, the point is that we do not all have the same "ought" axioms. That's what the entire field of philosophy is all about - the different collections of "ought" axioms we accept for ourselves.
And since two people can have different "ought" axioms, it is then possible for them to have entire world views that conflict with others, and yet are still internally consistent.
In other words, it's possible for two people to come to two different conclusions while still both being perfectly and completely logical, rational, and internally consistent.
This thing about different "ought" axioms might be what the theorem means about "different priors", but if so, that would basically make the theorem meaningless - and it seems to be a different meaning than what "common knowledge" implies.
Except that that theory requires common knowledge, which certainly is not a correct assumption. What exactly is common knowledge is almost entirely the debate between religion and science.
Being Christian and reading the article, I didn't find anything that reflects how I react to questions about my faith. I didn't choose to believe in God because I needed a crutch, a cozy fireplace or imaginary friend on tough days. I choose to believe in Him because He made sense of it all.
It has seemed to me historically that Sam Harris' grasp on what "religious" people are like is . . . tenuous. I guess that isn't really surprising, given that he isn't one, but people seem to inexplicably consider him a credible source anyway.
His facts are right, but his view on this is way too narrow;
First there is the social factor. I live in the countryside and every season we build fires for different purposes, like celebration and preparing different vegetables (in Slovenia, corn and potato being the most popular ones). It's fun for everyone, regardless of being dangerous. A lof of people gather around the fire and chat, prepare the food and connect. If I die younger because I wanted to meet with people and have fun,... well so be it.
Second reason: nature. The author explains that we have evolved, that we're no longer running from lions and bears. That's true but what about volcanoes (and other natural sources of fire)? The Eyjafjallajökull volcano in Iceland erupted 250 million cubic meters of ash (According to Wikipeda), and there are more active volcanoes, releasing loads of toxins into the air on a daily basis. I'm not a scientist but I think it would take A LOT of wood burning to produce a similar amount of toxins.
As I said, his facts are right, but there is more to it. Much more.
Indeed, I feel like Sam has failed to take into account the full range of tolerance to clear danger.
For example, despite growing up in a public school with a DARE program that stressed the risks, I still drink alcohol at levels that will ultimately be detrimental to my health. I fully understand this risk and, with no cognative dissonance, accept it.
I don't think this example helps much, because it's not that we don't know what an unpleasant truth feels like. Everyone knows what that feels like. The difference is in what comes next. Do we accept a painful truth or accept a happy lie? To me, rationalists like Sam Harris, and probably most programmers, truth wins over feelings by quite a long shot. A better way to understand the other side, is to realize that for a lot of people this isn't the case.
Here's a better example. If you were being cheated on, but this had no affect on your otherwise perfect relationship, would you want to know? What if it was a one time thing that your partner was extremely regretful about and would never happen again. What if you're in your tenth year of the relationship, the cheating occurred nine years ago, you currently share a mortgage and two children.
I would still answer yes, and you probably did too. But many people don't care about truth that much. And I don't necessarily think they should.
The pro-religion / anti-religious criticism crowd here seems much more vocal than the opposition as well. Both sides seem to have lost out to the Guns vs Pools debate in any case.
I'm not saying programmers are always right or rational. I'm saying they care more about truth and logical consistency. Or at least they care more about being the kind of person that cares about truth and logical consistency.
Let's say there was a box containing a piece of paper that has the answer to the question, "Does God exist?" or "Is my view on nutrition or pharmaceuticals correct?". The atheist and the programmer would almost certainly look inside that box even at considerable cost. Many religious people would not. Some people could save a lot of time if they realized that.
"Or at least they care more about being the kind of person that cares about truth and logical consistency."
I think this is the more true statement :)
I don't disagree with your premise, by the way, and maybe weird irrational opinions are rarer in engineering/sciency/computery people, but they're definitely there.
I feel like I had a slightly different takeaway than the author intended to make: namely, that this is a great example of exactly the wrong way to make an argument. Maybe this was actually what he intended, but I don't think it was.
But let me back track a bit. There is a lot to say here about choosing an antagonistic way of presenting an idea, but one tiny nitpick affected me in particular. I was actually following fine and agreeing perfectly well up until his proposed solution of solving everything by simply making a law. Now, the problem isn't necessarily that I don't think this is the best solution, but the fact that he clearly does not actually understand the libertarian position, and thus completely fails to convince me by using the wrong counter arguments to hypothetical objections he imagines I have. His assumption is that libertarians value ridiculous personal freedoms more than the environment, and thus spends his time explaining how much the externalities of wood burning outweigh whatever silly freedom I may be concerned with this week. This is equivalent to patronizing someone who is for drug legalization by explaining to them that, actually, drugs are bad, and that's why they need to be illegal silly.
I think he can't fathom that I may actually be 100% in agreement with his goal (to reduce wood burning), and yet reach a completely different conclusion as to the method to achieve it. A big part of the libertarian argument is actually quite consequentialist: make this illegal and you may very well find the the amount of wood burning go up, or at least not decreasing at all. If its obvious to you that that's not the case, then it should be easy to prove. To convince me (and it is totally possible), I'd actually be curious to know things such as: is wood burning already decreasing on its own and thus not require a law and all sorts of strange enforcement practices? Are we sure that enforcing such a law wouldn't unexpectedly require another form of pollution (wouldn't be the first time an environmental law had that result). Have we really exhausted all other approaches including education on the subject? Etc. Etc.
I get the sense that what he wants us to walk away with is "look how hard the truth can be to accept if you don't know it", but I think the real takeaway is seeing how little we understand our audience sometimes. Whether the argument is political or religious, the favored method of argumentation seems to be "shock and awe". Showing people that as it turns out, they're actually assholes and didn't even know it! Then following up by belittling their values and explaining why your values are more important. This rarely works. I think people's goals are actually way more aligned than we think they are, but understandably we have reached different conclusions on how to reach those goals (again, the drug legalization issue is a great example). To finally bring it full circle, I think this is certainly true of religious arguments. I'm certain there is a much better path than trying to beat into people's heads how stupid they've actually been their whole lives and how they're partially responsible for so much suffering in the world by perpetuating this "terrible" thing.
For reference, there are places where this kind of MEDC recreational wood-burning is illegal, and it is easily enforceable without causing other problems. For example (I'm not sure of the specifics), but wood-burning is illegal in built-up areas of the UK. It's pretty trivially enforceable actually - if a police officer happens to see smoke coming out of a chimney, they'll knock on the door and ask you to put it out. There's not a lot of potential for 'underground' wood-burning, and the law has pretty good public support, since in London smogs killed literally thousands of people at a time, in living memory.
Yup. My Dad will tell of the great smog in '52 if you ask him.
Note that it's still possible to burn 'smokeless' fuels, including some forms of treated wood IIRC, very high quality coal & it's perfectly ok to burn wood in a high-temperature wood burning stove, which are much cleaner than an open fire.
Wow, thanks for sharing this. I knew about the Great Smog of 1952 from, uh, science fiction (Neil Gaiman's novelization of _Neverwhere_) but it had not occurred to me to wonder why my recently built flat does not have a fireplace.
Apparently my colleagues all know this — everyone just knows that it's OK to burn smokeless coal (anthracite) but not wood.
> I get the sense that what he wants us to walk away with is "look how hard the truth can be to accept if you don't know it",
I felt his point was that people have a position, and when they listen to you they accept things that support their position and automatically question things that undermine their position.
(Although I agree the article is unclear and not particularly well written.)
This is problematic because smart people tend to know they're smart; tend to believe they're rational; and tend to feel that they cannot fall victim to the same irrationality that allows people to believe in astrology; and that when they explore ideas they're not going to come up with weak, unscientific, flawed, explanations.
Some things are clearly nonsense, and we tend to reject those quickly. (Homeopathy; ghosts; astrology; fan death.)
But other things have a veneer of respectability. They're presented by real doctors in real hospitals and they have a sensible plausible mechanism behind them. Knee arthroscopy is a great example of this. Many people went through operations (with the risks involved of infection and anaesthesia) when there wasn't any good science showing any benefit. When controlled trials were done, with one group getting the real surgery and the control group getting a sham surgery, we saw that knee arthroscopy had little benefit above placebo.
I strongly agree with your post; especially the parts about persuading people that they might be wrong. "Huh, you're a scientologist, and thus you're an idiot!" is satisfying but futile. (If the desired result is to weaken scientology by reducing their numbers and converting people back from scientology. (And where scientology can be replaced by creationism or anything.))
Sam Harris is no libertarian -- quite the opposite. His prescriptions for almost everything come down to laws and regulations, developed and enforced by an educated, knows-better-than-you elite.
He should work for Michael Bloomberg. CNO: Chief Nanny Officer?
Sometimes regulations are simply the right answer.
The tragedy of the commons is a thing & communal regulation is the response that works. I can't think of anything that fits the definition of 'a commons' better than the air that you and I breathe.
Right, I wasn't saying that he is doing a bad job of representing the libertarian position. I was just saying that he does a bad job of arguing against it (and in general does a bad job of presenting this entire idea). If that's not what you meant then my apologies for misunderstanding your comment.
He really doesn't seem to get libertarians, I agree.
But you're acting like the pain of the truth is his fault.
And it's not like he, let alone the world, isn't full of softer messages, but those work on the (few) people who they work for and for everyone else there are other things. That people are claiming his messages are so maddening just shows they're blind to anything not pointed or they'd have encountered these thoughts already in a way they would have found more palatable.
In fact, they're not even outraged, it's just the next step in the courtroom joke.
"When you have the law on your side, but not the facts, pound the law. When you have the facts on your side, but not the law, pound the facts. And, when you have neither law nor facts on your side, pound the table."
Nobody is kicking down your grandmother's door and making her defend christmas. Just don't read something you consider harsh if all you are going to do is whine if it is.
Great example of how to make seculars feel like religious people when confronted with science; and actually quite educational! I had no idea wood smoke was harmful, but am now glad the fireplace in my living room is gas, heh.
This is very very bad example. We do know thas some things are bad for us but still are willing to risk anyway. Alcohol, tobacco? I did not think much about how dangerous smoke is but it is no surprise that it is no good (smoke is particles, it cannot be good anyway). That won't stop me from enjoying a few evenings by bonfire each year.
Author chose really bad analogy there and had to stretch it beyond of the breaking point.
I wonder if these stats hold up when looking at modern stoves (which have burning efficiencies upwards of 70%). Bundling open fires, which are highly inefficient along with these stoves seems a little unreasonable.
Lots of modern stoves, in the UK at least, come with defra ( http://smokecontrol.defra.gov.uk/) exemption, meaning they can be used in smoke controlled (i.e. built up urban) areas. These controls are more to do with air pollution, rather than direct human harm, but the two measures must be somewhat correlated.
So I accept they're bad for me and my neighbors--how bad, roughly? I like wood fires, and intend to keep lighting them with about the same frequency as now (every 6-18 months or so), but is this going to take a year off my/my neighbors' life expectancy? Just like driving has a pretty high chance of death, I suspect it's "worth it" when the utilities come out. (Edit: Or as fmkamchatka mentioned in a better example, eating fast food every now and again.)
If burning a fire once is equal to taking 30 cigarettes, then I suppose taking 30 cigarettes every 6-18 months isn't that bad, in the big scheme of things.
It's one thing to believe in something when there is no rational reason for the belief (religion).
It's completely different to not believe something just because someone says so.
I don't know if burning wood is as harmful as the article says.
Prior to reading it I had no data and if I were asked, I would indeed think that it's safe given that people were doing it since the dawn of human race and no one drops dead because they sat near fire.
If a random smart aleck accosted me at a party and started telling me how it's sooo bad (which seems to be the article's author MO), I would brush him off, and that would have been a rational reaction.
After reading this article I'm inclined to accept that burning wood is dangerous but I'm far from convinced - it's a single data point.
The author is clearly so in love with his "clever" analogy that he can't help equating apples to oranges (a skepticism about a claim due to lack of expertise to evaluate whether it's true or false and an active, irrational belief that is internally inconsistent and whose many aspects have been refuted by science and at a level that is comprehensible to regular humans (like finding carbon-dated human remains older than the age of universe according to bible).
The overall point seems to be true, but that may just be because of previously held beliefs which I would like to confirm (much like the author suggests with fireplaces).
I think people have a hard time accepting scientific fact because the reality of the situation is much more convincing. Many people live with fireplaces, so their reality is that they are not harmful, regardless of the science behind the hazard they pose. It's much like American football: so many people have either played it or know people that play it that the possibility of damage due to injuries seems unreal or at least acceptable to them, because they haven't seen the harm in their experience.
Speaking from a personal viewpoint, I find that many rationalists put little value in peoples' opinions because they are "unsupported", ignoring the mountain of personal, anecdoctal evidence that the person has gained over their life, which is much more likely to be believed than the foreign research of far-off scientists.
"Many people live with fireplaces, so their reality is that they are not harmful"
That's not reality though is it? And it could be compared to smoking - the reality is that it's very harmful, but for a very long time nobody really believed that.
"I find that many rationalists put little value in peoples' opinions because they are "unsupported", ignoring the mountain of personal, anecdoctal evidence that the person has gained over their life, which is much more likely to be believed than the foreign research of far-off scientists."
That's because in the modern world we know that there is actually little value to these things compared to a dispassionate analysis. I understand that this is why many people are slow to 'believe' research when it confronts their ideas though.
The comments here show why we need to be able to collapse/expand comments. Top comment - gun policy explosion. I don't want to even bother with it. However, for me to skip it, I have to scroll sixteen times to see the next-most-voted top-level comment.
I have a friend who uses a wood burning stove to heat his home. This article is so long on claims and insults and so short on facts and references that I would never show it to him if I wanted him to change his behavior. The only reference is behind a paywall. If you want to insult two populations (religious people and fire burners) under the assertion that science tells them they are stupid, at least have the sense to include good public references. At least then you can show the facts are indeed on your side.
It's funny that the article is hidden behind a paywall, but when you get to it and read it you realize it doesn't support the author views at all:
"we conclude that although there is a large and growing body of evidence linking exposure to wood/biomass smoke itself with both acute and chronic illness, there is insufficient evidence at present to support regulating it separately from its individual components, especially fine particulate matter.
In addition, there is insufficient evidence at present to conclude that woodsmoke particles are significantly less or more damaging to health than general ambient fine particles."
That's a good lesson about science: just because an article has serious references doesn't mean it's not bullshit. Don't take the facts for granted if you don't actually read the references.
That's one thing I miss from most, if not all, journalism: Cited sources for the claims in the article. Mind you, academia produces a lot of crap, but at least you can usually verify whether it's crap or not by following the sources. Articles in newspapers and magazines usually don't tell where they got the data and in online publications they often don't even put up useful links.
Why would I refuse to believe wood smoke is harmful? I might refuse to stop burning the stuff, but present me with facts and I'll take them on board. I might even switch to a smokeless fuel or cut down how often I burn things.
And none of this changes the base enjoyment of a wood fire, or addresses that one might acknowledge how harmful it is but indulge once in a while anyway.
Unlike religions, where very, very few would ever acknowledging that the central premise is wrong but then carry on with the charade.
It made me sad, but it also immediately made me change my behaviour - I'll regard wood smoke as a harmful indulgence if I enjoy it myself, and not to be foisted upon neighbors or kids.
Honestly, I find myself easily convinced that burning wood is hazardous, though I do note that it is not something most people do all the time (nor is it addictive).
There is something to be careful of with this new piece of information, this is about accumulation, so don't freak about going to your firend's who as a chimey. It's about everyday smoke.
On another level, it reminds us that human are creatures of psychology, this feeling of warms and wood smoke is important, we have to find some other ritual to replace it. Rituals are important to the society.
I get the point but was is the impact of recreationally burning wood a few evenings in the winter or at a campfire. It seems, even from the article, that the repeated practice is bad but I don't think that at this point it would still be called recreational.
It's similar to eating fast food. Every day, the consequences would be disastrous, but once in a blue moon that's a different story.
I understand the metaphor, but my problem with it is that there are many fireplace designs that reburn the smoke. Rocket mass heaters, gasifiers, even catalytic converters combust the smoke which quadruples the heat yield from wood and produces only CO2 and H2O.
The lesson I end up taking away is that intelligence can be applied rationally to fix whatever the problem is.
I must be a serial contrarian, because I actually can't get enough of facts like these. I have no internal resistance whatsoever - I've already decided not to get a house with a wood burning fireplace in my next move.
I'm sure most people on Hacker News are capable of accepting things like this without having a "religious" reaction.
Related: I recently found out that coffee contains cancerogenic substances. Still, people advertise it as healthy because of its antioxidants. And, the stats seem to suggest that it's actually good for brain health etc. (too lazy to search for references now)
Roasting, grilling and baking regularly creates carcinogens and substances that are likely carcinogens in the food we eat. Currently the link between something like eating bread and actual cancer risk is tenuous, but research is ongoing:
I understand author is concerned about religious people hurted feelings, but just to be clear: is the point, here, that we shouldn't rectify obviously wrong people because we are sometime obviously wrong ourselves ? Sounds like a chewbacca defense to me.
I think he's trying to provide a reference point. "Here's a way that you may behave that is similar to the way you bemoan others behaving." It's my believe that reference points help further useful discussion, so I think this is a good thing.
I totally subscribe to this vision. I just would have read it more clearly in the article, that's kind of ambiguous, like : "1°) religious people are hurted when you argue with them, 2°) here is what you would feel in their place".
Conclusion could be as well "stop arguing with religious people, you're wrong too" as "don't push their feeling too hard and have some compassion when explaining your arguments" :)
Interesting article, but it's a shame that like usual he launches straight off with a fallacious (and extremely boring) strawman argument that what science explains about how the world works is incompatible with any non-naturalist world view...
This was interesting to read, though I wonder why the author gets so many negative reactions when talking about wood fires... do so many people actually have fireplaces nowadays?
Personally, I want more details... most of all because I switched from heating my home with oil to heating it with a wood-pellet stove several years ago, and while I was convinced at the time, I've had my doubts about how it really stacks up as an ecological/renewable/etc. solution.
Note this isn't the same as a regular woodstove (it's far more efficient) but I'm sure much of the problems in the OP apply to it... I just need to find out more, and how to balance it against other ways to heat the house.
As a philosophy major you realize that not enough people are trained in logic for you to have a reasonable, well-thought out and coherent debate about a topic.
Arguments with people who believe something dogmatically end up going in circles and being frustrating for both sides, with neither one ending up making clear progress.
At the same time, it's made me question whether "logic" is really something so natural and part of the world itself, if you have to be trained for years in order to understand and argue by its rules..
I feel one could have a great discussion about every single line of your comment.
Apparently up to around 200 years ago, or possibly less than that, you learned grammar, rhetoric, and logic in secondary school. Blame the school system for that, Mortimer Adler has a great book on that: "How to read."
Debate is the wrong word, Dialectic is the correct one. I think, the usage of the former instead of the second has shaped western thinking for the past few hundred years, and unfortunately the world is never going to recover from that. Imagine if every discussion started with "let us attempt to discover the truth," as opposed to "let us each try to convince the other of our individual truths."
The funny thing about dogmatic belief, is that even scientist are dogmatic, even philosophers themselves are, in a sense dogmatic because, well, many believe it all comes down to reasoning. For example you sound convinced in order to have a a coherent debate, one must be trained in logic. Is that a fact? Not to say I disagree, I am just pointing we may all be suffering from the same illness.
Is logic natural and part of the world itself, if you must be trained...? That's tough and interesting one. I'll think about this in my free time. It must depend on what you believe. Are only the things that consist of matter natural? Is logic something that hails from matter? I don't know, Lucretius would probably say yes. But you cannot deny its existence since we are speaking of it, so it must be part of this world. Then again, are there things which are part of this world but not natural? I have no freaking clue man. But interesting anyways.
However note that logic has existed for years and possibly started before humans with the very first deduction a living entity made. If you ever reasoned then it must be logic, even if faulty reasoning. I think the difference is that some think logic started with Plato because he was the first (at least according to Western History) to record it. But obviously logic was there before, otherwise how would he have noticed it in Socrates.
Excellent example of how something that is natural and have been around for tens of thousands of years is worse than other artificial things that are manufactured in factories.
I'm listening to an NPR podcast on thus exact topic. Wood burning stoves are particularly dangerous where there are inversions, but not so much in areas that have good air supply. The air quality impact of the particulates from fireplaces and wood burning stoves is measured by the EPS, and is unhealthy in places like Fairbanks, alaska.
With all that said, in some places (Fairbanks) wood stoves are the most effective way of keeping warm, even for people who have oil furnaces.
The wood smoke impact was news to me, and I love fireplaces. (Fortunately, so it seems, I rarely get to enjoy them ...)
But this last bit got me thinking: "And that should give you some sense of what we are up against whenever we confront religion."
Which reminded me of a previous diatribe by the same writer. Just as a gedankenexperiment, I'd like to know what would he do if a scientific study proved that religion was better for public health ...
Proving a religion has an effect on health would not change the fact that religion makes unfalsifiable claims. It would not change the fact that religion wants people to believe things without evidence (faith).
I thought the meta experiment in this article was interesting as I am religious and resented being compared to those who think wood fuel is clean. I would like to find a way to explain to the author that he is the analogous romantic defender of wood burning, but as he says, getting through the incredulity and irrationality is difficult.
I'm fighting my instinct to refute the fireplace argument in order to get to the more important question.
Feel the author is missing the last, important piece: To what degree is this affecting himself? How many beliefs does he hold, against seemingly rational arguments? (None? I wouldn't believe that for a second)
There's another view: Who cares? I like fireplaces and I'm fine with the supposed risks, so go F yourself Sam. Some people don't want their lives calibrated and micromanaged by statisticians and scientists and asshats like Sam Harris.
Whoosh. Perhaps you should re-read the start of the article.
It's about how atheists don't understand how the religious feel when you attack their religion with logic. Clearly you just felt attacked - well that's what he was trying to make you feel.
I said I acknowledge that woodsmoke is harmful and that I don't care. I don't hold a cherished belief that woodsmoke is harmless.
I do feel that my personal liberty is under attack when people like Sam Harris are out there, advocating that my life be regulated into a sterile, one size fits all dystopian nightmare of his own design.
The article is about how people react when you attack something. The article uses woodsmoke as an example, presenting many scientific reasons why woodsmoke is bad, and allowing some of the audience to experience the feelings that people have when something they like is attacked.
The comments in this thread show that it's a poorly written article and that most people didn't get that point. (Or were not interested in addressing that point.)
But the verity of the argument WRT woodsmoke speaks to the strength of the analogy.
Many here appear to agree that burning of woodsmoke is not always bad [appeal to majority!] and that the article appears# to go far beyond what there is evidence for in claiming wood burning is wrong, period. [of course that doesn't mean it isn't wrong]
Following the analogy to a conclusion on this basis says that those who appeal to scientific arguments for atheism are using poor data and over-reaching often attacking practices which don't match well with real life.
If the woodsmoke argument is poor but the analogy is sound then the conclusion is that those who light wood-fires like those who are religious are justified in rejecting this sort of "scientific position".
He's done for the anti-woodsmoke position what proving the pope is fallible does for atheism.
- - -
# I only read the snippets of the conclusions of the papers in the comments and not the actual papers.
The article claims to be about something other than woodsmoke, but as others have pointed out, it does a pretty poor job of being about that other thing and as a result is basically about woodsmoke.
I was so sure the final paragraph would be a "gotcha", revealing that everything he had said about wood burning was fabricated specifically to make people experience the sense of resistance he wanted them to.
While I appreciate that Hacker News and Reddit have a historical relationship, they're still different sites. This really isn't an appropriate forum for this sort of thing.
I don't mind it being posted, but I am surprised there haven't been any other comments that try to tie it back to hackernews related topics.
Every professional field seems to have its share of delusions and resists data to the contrary - programming, academia, technology, entrepreneurship, etc. Some delusions cause more damage than others. Some are harder to refute with data. Baseball scouts had their own beliefs about evaluating players, and the sabermetrics stuff (along with the results of teams like the A's that used it) at least showed them how they could improve things with more data.
I'd give examples of delusions vs. data related to hackernews topics, but ah, no thanks, because hackernews is more like reddit and every other large scale public forum than you think.
My hometown in New Zealand has been working to ban open fires for over a decade, due to their contribution to the city's terrible winter-time air quality. (Not helped by a temperature inversion that causes the smoke to stay near the ground rather than rise and blow away.)
Where I live insurance is hyper-regulated and required if you have a mortgage, and I'm not sure exactly how much or how little social engineering input the EPA had, but you're looking at your home insurance bill going up by about $2000 annually if you have a wood burner of any type in your house. Note this isn't silicon valley, and the national median household income is almost exactly $50K, so for more than half the homes in america, you're talking about a "tax" in excess of 4% of gross income merely for the privilege of owning a woodburner.
A tax by any other name... Add to that the cost of obtaining wood, and the substantial mostly product liability costs of a decent wood stove (more than a grand or two) and you've changed owning a woodburner from something any joe 6 pack can have in his house to pretty much elites only.
Sure, technically there's no official ban, but spending 5% of my annual income is kinda extreme as a hobby..
In France there is no premium on insurance if you have a fireplace or stove, but you have to declare it, keep it to the norms and do the mandatory yearly check by a professional.
I assume you mean carbon dioxide credits, not carbon credits. Because for fireplaces it would have to be actual carbon credits - fireplaces release lots of carbon into the air as pollution.
Incidentally people should stop being lazy and say carbon dioxide when they mean carbon dioxide - otherwise it gets confusing in situations like this where fireplaces release both carbon dioxide, and carbon, into the air.
I specifically meant carbon credits. E.g. price of, for example, wood burning stoves could build in a fee/tax charged to manufacturers or importers given the nature of the product.
It's not just the air pollution, it's also cutting down trees, though at least when we cut it was usually clearing farm land.
As for existing fireplaces/stoves, I suppose a tax could be levied if they are the primary heat source. There are already lots of incentive based energy efficiency city and statewide programs around the nation that factor in heating method (and a lot of people eyeing the carbon credit "mining" in that case as well).
You're actually thinking about carbon dioxide (CO2) and carbon monoxide (CO). Carbon is just the atom (C), and both carbon CO2 and CO are carbon-based molecules.
So wood burning is bad, and it makes sense. But I have to heat myself with something and that thing is probably coming from coal, gas or nuclear. Is coal any better for the average person or maybe some hit the jackpot and the plant is far away from you? On nuclear it's OK, until it happens, ala Fukushima.
It depends how you burn your wood. If you burn it in a fireplace you'll reject a lot of smoke (aka unburned particles) but if you burn it in a modern woodstove, wood can burn pretty cleanly.
If you really want to see a certain subset of your friends squirm with cognitive dissonance, mention this.
(I hope this doesn't start a flame war. The reason I bring up this particular example is because guns seem so ridiculously evil, while having a pool seems like every child's dream, yet the numbers tell a very different story in terms of perceived vs. actual danger.)
Edit: I regret posting this; but I won't delete it so people know the context of the replies. Sorry HN!