> In attempting to explain why my point of view has been misunderstood by you I also attempted to find a reason for it.
What have I misunderstood? Help me understand. What is the key point you want to make that you think I misunderstand?
>> (me) When he goes into "demon mode"
> When he decides to lie, cheat and steal? Why do you strain so hard to lionize this behavior?
I hope this is clear: I'm not defending Musk's actions. Above, I'm just using the phrase that Walter Isaacson uses: "demon mode". Have you read the book or watched an interview with Isaacson about it? The phrase is hardly flattering, and I certainly don't use it to lionize Musk. Is there some misunderstanding on this part?
>>>> (me) But to speak plainly, Musk is a complex figure, frequently problematic, and he often exacts a tool on the people around him. Part of this is attributable to his wealth, part to his particulars. When he goes into "demon mode", to use Walter Isaacson's phrase, you don't want to be in his way.
>> (me) Where in my comment do I lionize Musk?
> You attribute to personality what should be attributed to malice. You do this three times.
Please spell this out for me. Where are the three times I do this?
Also, let's step back. Is the core of this disagreement about trying to detect malice in Elon's head? Detecting malice is not easy. Malice may not even be present; many people rationalize actions in such a way so they feel like they are acting justly.
Even if we could detect "malice", wouldn't we want to assess what causes that malice? That's going to be tough to disentangle with him being on the Autism spectrum and also having various mental health struggles.
Along with most philosophers, I think free will (as traditionally understood) is an illusion. From my POV, attempting to blame Musk requires careful explanation. What do we mean? A short lapse of judgment? His willful actions? His intentions? His character? The overall condition of his brain? His upbringing? Which of these is Elon "in control of"? From the materialist POV, none.
From a social and legal POV, we usually draw lines somewhere. We don't want to defenestrate ethics or morality; we still have to find ways to live together. This requires careful thinking about justice: prevention, punishment, reintegration, etc. Overall, the focus shifts to policies that improve societal well-being. It doesn't help to pretend like people could have done otherwise given their situation. We _want_ people to behave better, so we should design systems to encourage that.
I dislike a huge part of what Musk has done, and I think more is likely to surface. Like we said earlier -- and I think we probably agree -- Musk is part of a system. Is he a cause or symptom? It depends on how you frame the problem.
What have I misunderstood? Help me understand. What is the key point you want to make that you think I misunderstand?
>> (me) When he goes into "demon mode"
> When he decides to lie, cheat and steal? Why do you strain so hard to lionize this behavior?
I hope this is clear: I'm not defending Musk's actions. Above, I'm just using the phrase that Walter Isaacson uses: "demon mode". Have you read the book or watched an interview with Isaacson about it? The phrase is hardly flattering, and I certainly don't use it to lionize Musk. Is there some misunderstanding on this part?
>>>> (me) But to speak plainly, Musk is a complex figure, frequently problematic, and he often exacts a tool on the people around him. Part of this is attributable to his wealth, part to his particulars. When he goes into "demon mode", to use Walter Isaacson's phrase, you don't want to be in his way.
>> (me) Where in my comment do I lionize Musk?
> You attribute to personality what should be attributed to malice. You do this three times.
Please spell this out for me. Where are the three times I do this?
Also, let's step back. Is the core of this disagreement about trying to detect malice in Elon's head? Detecting malice is not easy. Malice may not even be present; many people rationalize actions in such a way so they feel like they are acting justly.
Even if we could detect "malice", wouldn't we want to assess what causes that malice? That's going to be tough to disentangle with him being on the Autism spectrum and also having various mental health struggles.
Along with most philosophers, I think free will (as traditionally understood) is an illusion. From my POV, attempting to blame Musk requires careful explanation. What do we mean? A short lapse of judgment? His willful actions? His intentions? His character? The overall condition of his brain? His upbringing? Which of these is Elon "in control of"? From the materialist POV, none.
From a social and legal POV, we usually draw lines somewhere. We don't want to defenestrate ethics or morality; we still have to find ways to live together. This requires careful thinking about justice: prevention, punishment, reintegration, etc. Overall, the focus shifts to policies that improve societal well-being. It doesn't help to pretend like people could have done otherwise given their situation. We _want_ people to behave better, so we should design systems to encourage that.
I dislike a huge part of what Musk has done, and I think more is likely to surface. Like we said earlier -- and I think we probably agree -- Musk is part of a system. Is he a cause or symptom? It depends on how you frame the problem.