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Bezos pledges $2.6M to support same sex marriage (mashable.com)
111 points by frankphilips on July 27, 2012 | hide | past | favorite | 142 comments



Personally, I don't support same sex marriage, bug legally I see no real reason to ban it. However, I'd prefer the government who represents me, not endorse a practice I don't support.

My solution for years has been for the government to get out of the marriage business entirely. Marriage should be a purely religious ceremony, and we can establish something like a civil union contract law to handle issues like joint ownership of property, child custody, and inheritance.

That way anyone, gay, straight, or polygamist can get the legal benefits of marriage, and they can find a religious institution willing to conduct the religious ceremony.


We effectively already have that. A legal marriage is obtained completely independently from a religious marriage. The simple fact that the legal construct is called "marriage" seems to throw the religious types into a fervor, because they somehow think that changing the legal construct has some effect on their own religious use of the word. I guess the fact that words can have multiple meanings and be used in different ways is not taught in Sunday school.

There's no reason to change the name of the legal agreement known as "marriage" to "civil union" other than to pacify the superstitious.


Some conservatives and religious types understand the construct of marriage to serve certain social purposes as well--primarily procreation and the raising of a family. I'm not advocating that perspective (history shows this isn't always the case), just merely pointing out the conservative argument isn't always "the Bible says so[1]"--it is also an argument that society functions at its best within the "traditional" concept of marriage.

[1] It is worth noting that while there are passages in the Hebrew/Christian bible that advocated "one man, one woman" marriages, there are plenty of examples of "Biblical heroes" who had multiple wives (David and Solomon come to mind).


The real problem here in most of Europe is that if you allow same sex marriage, you give the couple all the rights of a married couple. These rights include adoption. This is the main driving force against same sex marriage in most of Europe.

Same sex couples adopting is a very sensitive issue, I am lucky to have friends who adopted (in Germany we have less than 10 men couples having adopted), the boy is now a bit less than 2 year old and I am still wondering if this is a good thing or not. This is why I completely understand that the general population can react strongly as even me, being able to play on the floor with the little boy, being a rational kind of person and seeing the little boy smiling and happy, can still have some doubts.


I think all the adoption regulation is completely bullshit, and likely against every nations constitution.

Every one is allowed to have a baby. But, oh dear, if somebody wants to take care of a kid that has no parents.

Personally, i dont think religious people are fit parents. Should i now campaign against religious people taking care of children?

Or maybe, just maybe, people should just give the freedom to others they expect for themselves.

I have no moral authority over any one, nor does any one have a moral authority over me.

Why is it that fascism is allowed to flourish, as long as the fascists call it a religion. And how is that fair towards the 1% of religious folk that are actually religious? ( actually religious == using religion to guide your own lifechoices, instead of using it judge/oppress others and play god)


The problem is that once the child is in the hands of the state, whatever happens to the child is the responsibility of the state. If the child suffers any problem which normally occurs, the state is now magically responsible.

For example, if the child was adopted by an abusive alcoholic then this is a case of the terrible neglect and perfidy of the state... even though gobs of people are naturally born to abusive alcoholics and taking them away would usually be regarded as an instance of the terrible neglect and perfidy of the evil, bureaucratic state.

The state must have a perfect track record in order to be merely tolerated. Otherwise, it will be overthrown. So by our own stupid irrationality, we ensure that the state is irrationally defensive. If the state could solve a problem 90%, but 10% are still left over, that 10% becomes the awful perfidy of the state, so we create an environment where the other 90% are completely ignored because at least it's "nobody's fault."


Why exactly might it not be a good thing for a child to be raised by a same sex couple?


I personally don't know. From my experience as son and now as father, what I really think is important is to have two parents with different characters and way of thinking. Because a kid will never think like you and react like you, being two with different ways to see the world is helping wonderfully to better understand your kid and help him/her to grow and develop him/herself.

Can these differences be found within a same sex couple? Most likely, also not in the same way as woman/man. Is it better 2 loving fathers instead of living alone in an institution, definitely.

Non exceptional same sex couples with children is a fundamental change in the society, we need to accept that it will take time for this change to become accepted.


Same-sex couples can already adopt children in the US, they just can't adopt them together. Technically, only one member of the couple gets to be the legal "parent".

The kid will still grow up in a same-sex household. He/she will still think of themselves has having two dads or two moms. The only thing you're denying is the ability for the other partner to sign their permission forms, visit them in the hospital, or be officially recognized as a parent by the government and society.


Basically the same problem in Germany. The kid is officially adopted by only one father even so they are recognized as same sex couple by the authorities (in fact the biological mother had to agree that the kid would be adopted by a same sex couple as she left her son for adoption deliberately). This means that the kid get less protection than a normal kid in a family in case of death of the "official in the papers" father.

It will take time for the rules of the society to adapt to the changes in the society.


You say that same sex couples adopting is a very sensitive issue, but the lack of full civil marriage between same sex couples impacts on the kids of all the existing partnerships.

I have a friend who was raised by a same-sex couple. One was a biological parent, and they had to go through huge complex legal procedures to compensate for inheritance rights, adopting the child and others as he was a stranger-in-law to the non-biological parent that raise him.

I have a lesbian friend who has 3 biological kids of her own. The only social issues they've faced are from other adults being uncomfortable with it. But it's a bigger issue when those people vote against civil marriage and deprive those kids of legal protections kids of hetrosexual marriages have.


Sadly a legal marriage and and religious marriage are not independent. Thanks to fear of white women going off and marrying black men we have the legacy of marriage licenses to deal with, and at least in my state it is illegal for for a minister to perform a religious marriage without a civil license/contract.

Realizing that this affords some protections for those cluelessly love struck who could be left with no legal recourse should the relationship dissolve, it still pisses me off quite a bit that I need permission of any sort from the government to practice a religious rite.


Culturally we make no distinction between religious marriage and civil marriage. The majority of people aren't even really aware of the difference.

So long as this is the case there will be opposition to any legally allowed civil marriage that doesn't follow the traditional definition.

Do you want to have this fight every time a new type of union wants the legal protections of marriage?

My solution is a compromise, the alternative is to have this fight for the next few years, and then a few years later start it all over again for poly-marriages.

>There's no reason to change the name of the legal agreement known as "marriage" to "civil union" other than to pacify the superstitious.

Since the "superstitious" make up a large percent of the country you might want to find a way to "pacify" them.

If we can compromise so that the majority of people are happy and no one's rights are violated, where's the problem? Unless you just don't want to "pacify" the "superstitious" out of spite.


> Culturally we make no distinction between religious marriage and civil marriage. The majority of people aren't even really aware of the difference.

Yet there it is, in black and white, in every statutory code in the country.


So, we write our laws based on reason and justice, unless some religious group threatens to make a really big stink then we just do whatever they want? Is that a reasonable way to run a country?

The statistics I was able to Google up show support for gay marriage at 43% of the US and against 47%. So it's not like it's some tiny percentage who are for it, and it's not even a majority who are against it.

Personally, no, I don't want to have this fight. I also don't want to have to fight about evolution being taught in schools. Unfortunately some members of the population render this a necessity.


>So, we write our laws based on reason and justice, unless some religious group threatens to make a really big stink then we just do whatever they want?

No, we write our laws based on reason and justice, but there is nothing wrong with taking people's preferences into account as long as those preferences don't violate the rights of other people.

Assuming you were for a single payer healthcare system. Would you object to a president pushing for a single payer socialized healthcare system, but calling it something else in order to appease people who hate the word "socialized"?


Your preferences are only relevant insofar as they relate to your life. Your preferences for how other people live their lives do not matter. What about the preferences of gay couples who wish to identify their relationship as a marriage? Why does your preference about what to call their relationship matter more than theirs?


You do understand that the compromise is that everyone is free to call their relationship marriage, and that gay and straight couples would both enter into a civil contract that has a different name than marriage?

A word only has a meaning insofar as a culture decides to use that meaning. So yes, the preferences of individual members of the culture taken collectively are by definition relevant to the debate.

So hopefully we can agree that the current definition of a word is solely about preference.

We are having a problem coming to a consensus over the meaning of the word "marriage."

Group A says it means "one man and one woman" Group B says it means "two people" Group C says it means "any group of consenting adults"

If you are in Group A, using the word marriage in a legal document, in the context of "any two people", means you think the government sides with the preferences of Group B, and vice versa.

Two (or more) sides disagree, so a compromise is proposed--we don't use the contested word, we create a new word that everyone can agree on.

Imagine if 2 groups argued about the definition of the word "planet."

Group A says a planet "is spherical" Group B says a planet "must clear its neighborhood"

The governments starts using the Group B definition, but almost half of the people still use the Group A definition.

In order to avoid a huge fight we compromise and come up with a new word that includes objects that fit both definition, solely for use in legal documents.


That assumes that the people opposing gay marriage would even consent to the notion of equal civil unions, something that even Mitt Romney (not exactly a fringe political figure) has stated he's against. So it's really a moot point.

The name of the civil contract is obviously important to people on both sides of the issue. As you've pointed out, many people have trouble distinguishing between the legal definition and the religious one. Those people are no doubt going to be upset that the government is telling them they aren't "married" anymore, but only "civil unioned" ("civilly united"? There's another problem, it doesn't verb well).

Even if this compromise would be acceptable, the government has no business rewriting laws to cater to certain religions. That's pretty much exactly the thing America was founded NOT to do. We even wrote it into the first amendment. Should we make a law making it illegal to draw pictures of Mohammed, since that offends some people's religious sensibilities?


>That assumes that the people opposing gay marriage would even consent to the notion of equal civil unions, something

That's a good point, like I said it's just a proposal and would need to gain public support.

> Should we make a law making it illegal to draw pictures of Mohammed, since that offends some people's religious sensibilities?

Nope, because that limits the speech of the drawer.

However if a large group of people objected to the government's use of the word crusade to refer to say some kind of program called "crusade against hunger", I wouldn't have a problem discussing changing it from "crusade against hunger" to "fight against hunger"

The key difference is no one's rights are being violated, the government is just changing a word.

If the government stopped referring to policemen as policemen and policewomen, but started using the term police officer that's fine with me. It doesn't affect what I do. It doesn't stop me from calling them policemen and policewomen.


Pacifying the superstitious is a very good reason, a perfect reason. Because it is creating a huge fight over nothing that will never end.

There is no reason for the state to name anything "marriage" or give any special recognition to the concept.


> and we can establish something like a civil union contract law to handle issues like joint ownership of property, child custody, and inheritance.

We have such a contract. It's called marriage. If you look at the law of marriage, there is nothing in there that's predicated on there being a woman and a man, and there is nothing in there that is specific to religion. In the United States, which never had ecclesiastic courts, marriage has always been a strictly civil, contractual legal construct.

The problem with a civil union contract is that the law is full of references to marriage. E.g. in the law of evidence there is the principle of marital immunity, which is that spouses can't be forced to testify against each other in criminal trials. Do you want to go back and rewrite all of that?


There are laws on the books full of references to "men" or occassionally "White men". The Americans, "re-wrote" all that by adding a few lines to the constitution saying that women and other races had equal rights as white men, and could not be discriminated against.

Thus the old laws applied to everyone,without a need for someone to go at them with eraser and ink.


I'm operating under the assumption that the "civil union" would be a separate legal construct, distinct from marriage, that defined its own rights for managing property, etc. Sure, it would be trivial to just say "gays can go down to the court house and get a civil union, and all civil unions should be treated exactly like marriages for the purpose of the law." But then civil unions are exactly the same thing as marriages.


> " But then civil unions are exactly the same thing as marriages.

That's right. Proponents of civil union say that everyone (including heterosexuals) should be granted civil union, and somewhere in the anals of law it should say "civil union is legally equivalent to marriage".


Do you want to go back and rewrite all of that?

You know that's pretty easy to fix, right?

There may be other problems with his proposed solution, but it's trivial for a legislature to say "where we said BAR in the past, we also mean BAZ."


That is what a marriage (in the United States) is. It is a civil contract. There is nothing inherently religious about it. You can go down to the county courthouse, pay $20 or so, and be married by a judge.

That some religions have a "marriage" ceremony is orthogonal. What makes you married in the legal sense is the marriage certificate you get from the government. Any ceremony is just for show. What the US Government defines as marriage is purely a civil thing.


I'm aware of that, but that's not the perception read my response up top for a more thorough explanation.


This seems like the optimal legal approach to me, too. And I'm not really sure why no progress is being made toward it: I've rarely if ever heard objection to it and a "government out of marriage" approach seems appealing to most people on either side of the gay-marriage-legality issue that I've spoken to. [Obviously this is anecdote and narrow at that.] I suppose it's just not politically possible right now — if it were to gather any steam, no doubt it'd get bogged down in "these people are trying to abolish marriage!"; and it seems likely a more difficult solution to legally execute well.

But the immediate question, regardless of whether government should be involved in marriage or not, is whether we should pass laws to cause the government to treat this institution that it is involved in in a fair and equitable way (and reject laws that would enshrine unfairness).


Why should the government endorse practices only supported by you? You are not special.

Marriage should not be a purely religious ceremony. It should be an individual's choice, consent of both the partners.

I don't agree that a religious institution HAS to validate/conduct a religious ceremony. Again, it should be left to the individual.


>Why should the government endorse practices only supported by you? You are not special.

I don't. However ~50% of American's don't support it.

At the same time I don't think there is a legal reason to ban gay marriage.

This is a proposed compromise between both sides.


I would strongly contest that statistic you came up with. Please provide a source for it. While I appreciate that you don't think that gay marriage is illegal, I am not sure if I understand your basis of accepting a compromise.


"Government out of the marriage business entirely" would be great. Also agreed on the government providing civil unions that give all the current rights and privileges currently set up under what is currently known as marriage.

As far as I can tell, the only feasible way that we get there is by the states allowing same-sex marriage, and then the FedGov comes along for the ride, followed by FedGov doing a ''mutatis mutandis'' change in law to talk about civil unions.


I agree. I also don't think it's an issue worth devoting much time over. Just legalize it, and stop debating it. There's so many more relevant issues at stake in society.


Excellent. I can now express my view of heartily not giving a damn about my vendors' political opinions by reading a book bought at Amazon while eating a sandwich bought at Chik-Fil-A.


I'm curious why you talk about it like its a good thing. Market pressure to get rid of incorrect social views is the only alternative to legislative action to force such change.

As a consumer buying a product, there are lots of things I value besides just the product I'm getting. I care about service, etc. Not being terrible people is also something I value, and I don't see anything wrong with reflecting that in my purchasing decisions.


Political advertising would also work.

I'm opposed to dragging the vitriolic "I refuse to work with you because you're a Publican/Democrat/conservative/liberal/bleeding-heart/homophobe' behavior into a wider arena of life. I'm friends with and work with Republicans, Democrats, Libertarians, etc. and that's a GOOD thing. I don't want a world where our political differences mean we can't function as a society. I can't get my haircut there--he's racist or sexist or homophobic. No, he's a normally-okay dude who cuts my hair well.

I don't know how to best express this. Jon Stewart kind of talked about it at the Rally for Sanity when he mentioned how we don't cut people off for having a McCain bumper sticker.

Step one is to realize that being homophobic doesn't make you "terrible people". Three hundred years ago pretty much everyone was racist, sexist, and homophobic, but were in general as decent people as we are today; they just had some terrible beliefs, and terrible behaviors that came along with those beliefs.


> Step one is to realize that being homophobic doesn't make you "terrible people". Three hundred years ago pretty much everyone was racist, sexist, and homophobic, but were in general as decent people as we are today; they just had some terrible beliefs, and terrible behaviors that came along with those beliefs.

Are they really decent if they were racist/sexist/homophobic? Just because people were nice to others that didn't fit into their hatepool, I do not feel that makes them generally "decent". No matter what time period you look at, there were people that didn't agree with these "social norms". I would call the such occurrences "decent people".

I understand your message about party differences/etc. but I feel there is a line that can get crossed between differing perspectives and hateful behavior. The latter should not be tolerated, in my opinion.


[deleted]


It would be nice if it were that Godwinningly simple.

You don't have to commit genocide to be racist, you don't have to commit rape to be sexist, you don't have to engage in oppression to be homophobic.

People are complicated. No one is perfect. Everyone has good and bad qualities.


What if you have the incorrect social views, as determined by the society at large?

Let's say you were in 1880's Deep South and thought black should vote. Do you think there's no problem if people in town refuse to sell you goods for that? Is a Hollywood blacklist just something to shrug off.

Obviously you should not be forced, as an individual, to purchase goods or services from someone else you don't like. Going any further than that and society can strangle minority viewpoints almost as oppressively as government. If I refuse to deal with you, or anyone who deals with you, or anyone who deals with anyone who deals with you, than we move away from a pluralistic society towards one where the group most in charge at a given moment wins.


I'm curious about the method by which one determines when a social view is "incorrect." Take a survey?

What if I think that marriage should be defined religiously by a religious institution rather than legally by the state? I guess I am "incorrect" for not supporting state-recognized gay marriage. But how was I supposed to determine this before you came along to tell me?


Were bans on interracial marriage incorrect? Was slavery incorrect? I'm not saying bans on gay marriage are as bad as slavery, obviously, but rather that there are certain issues which over the course of history will become generally accepted social truth. That is, of course, the only sort of "correctness" that is possible on a social issue.

Marriage, in the legal sense, just a particular type of contract, long recognized because of how commonly people wanted to enter into a particular type of economic arrangement. It is non-sensical to think religious institutions should have any say in defining this type of contract, any more than they have a say in defining the contracts that pertain to, say, residential leases. Should religious institutions be able to use Biblical scripture to argue that implied in any residential lease is a warranty that the landlord will have running water, etc? Of course not, that is the exclusive domain of the secular courts. The marriage contract, being no different, should be treated no differently.


I'm not sure how your first paragraph differs from saying that some social consensus, at some point in time, constitutes ethics, for no other reason than that consensus.


>how was I supposed to determine this before you came along to tell me?

You hear other people's opinions and you make up your mind. It's painfully obvious that there isn't an objective repository for this sort of thing; the whole notion of 'inalienable rights" is rather recent and fluffy to begin with.

>What if I think that marriage should be defined religiously by a religious institution rather than legally by the state?

Yet we live in a society where marriage is legally defined. It's fine to work against abolishing the institution of marriage, but if that's the case witholding that legal definition from an arbitrary segment of the population becomes a petty argument over semantics.


I'm not withholding anything from anybody.

If I have any objection here, it's to the notion of "socially correct." What is the epistemology of social correctness?

From the response it seems there is none, there are just people who are applying force. I don't agree with that.


*shrug

Welcome to every social interaction ever. You come up with an argument and you get people to agree with it.

Re: "socially correct", do you agree with anti-miscegenation laws? If not, why? The argument for gay people is virtually identical.


Equal protection and treatment by one's government is so widely accepted (in theory) that it's a part of the U.S. Constitution[1]. It also doesn't conflict with your position.

[1] Granted, the Civil War Amendments were imposed under martial law, but calls for the repeal of the 14th Amendment are rare.


>Market pressure to get rid of incorrect social views is the only alternative to legislative action to force such change.

Thank you.

This is why it infuriates me when you see lolbertarians going about how you shouldn't care. Of all people they should be the ones to recognize why this sort of stuff… matters.


>lolbertarians

That was stupid, this isn't reddit.

libertarians do believe that market pressure should be used instead of government coercion. You'll definitely find plenty of them who do support a boycott of chick-fil-a.

At the same time there are other libertarians who don't support a boycott because they believe that people are entitled to hold opinions that differ from their own.


> At the same time there are other libertarians who don't support a boycott because they believe that people are entitled to hold opinions that differ from their own.

There is a difference between boycotting people because they have different opinions, and refusing to give money to a company who turns around and uses it to actively support anti-gay legislation.

The CEO of Chick-fil-A is like 90. If he was just homophobic, sexist, etc, in private, it wouldn't make news anywhere.


>There is a difference between boycotting people because they have different opinions, and refusing to give money to a company who turns around and uses it to actively support anti-gay legislation.

I respect anyone's choice to do so.

However, for me personally I see trying to convince other people to share your opinion as just an extension of having an opinion in the first place.

I wouldn't vote for a law to ban gay marriage, but I'd still patronize a business who's owner did.

Unless that owner was doing something more than peacefully trying to coerce people to vote for said law.


There is a difference between "I can't work with you" and "I'm not giving money to you, which you turn around and use to try to take rights away from a minority group."


If the gay community would just leave this company alone he wouldn't be forced to stand up for his views (in public) in the first place. I've known this family for years. They are good people and don't wish any ill will on anyone regardless of their views. The gay community just won't accept the fact that Chick-fil-A will never agree with their moral stance. BTW, this has been going on for years.


Oh those mean gays, why won't they just leave this poor family alone and let this family continue to pour millions of dollars into keeping them a permanent underclass who will never enjoy the same rights as straight people in peace??

Obviously being a massive funder of a campaign against equal rights for the gay community is totally a neutral position which in no way harms gay people, but pointing out the fact that they've been doing it? Why, that makes gay people big meanies who are attacking this nice family for no reason.


Gay activists is a more appropriate term. And many people might agree with you they are "big meanies" looking for a fight.

As far as funding campaigns that support their moral views as a "private" company, why is that so bothersome? They don't get out in front of a microphone in the public media and state this fact every time they get the chance. Although Bezos seems to think this is a good idea.

Gay right=Civil right=Yeah right


>>> Gay activists is a more appropriate term.

What is Focus on the Family? Or the Family Research Council? Eagle Forum?

>>> And many people might agree with you they are "big meanies" looking for a fight.

They are "looking for a fight" to be fought in the public square, in legislatures and courts, over what many of them consider to be a legal injustice. Is this not the intended form of democracy?

>>> As far as funding campaigns that support their moral views as a "private" company, why is that so bothersome?

Why is it so bothersome to point this fact out? If they do not wish to be injured by the information, then they have the power to make it false.

>>> They don't get out in front of a microphone in the public media and state this fact every time they get the chance.

The fact they were (previously) not very vocal about their views negates them how?

>>> Although Bezos seems to think this is a good idea.

As is his right? Just like the Cathy family has the same right?

>>> Gay right=Civil right=Yeah right

Disagreement does not require a dismissive attitude. I could just as easily denigrate your opinions and your position, but that benefits no one.


For what it's worth, I was not at the time aware of the mayors of Boston and Chicago saying they would oppose the expansion of Chik-fil-A in their cities. I wholeheartedly disagree with those actions, and I support Chik-fil-A in their business goal of selling tasty chicken to whomever will buy it. I still disagree with their political goals, but their freedoms as an enterprise should not be taken away because of them.


> As far as funding campaigns that support their moral views as a "private" company, why is that so bothersome?

When you bring your views into the public square by funding public campaigns to espouse those views, you can't complain when people react to those views.

Chick-fil-A did something far stronger than simply get on a microphone in the public media and argue a particular viewpoint. It spent millions of dollars trying to affect legislation.


There are a variety of phrases that come to mind to describe someone who wants to withhold basic privileges from other people because they believe a man in the sky commands it.

"good people" is not among them.

> Chick-fil-A will never agree with their moral stance

There's the problem. Morals are neither here nor there. You can believe that homosexuality is wrong and still recognize that allowing homosexuals to enter into a civil marriage contract is just and right. I think lying is wrong, but I wouldn't try to advance legislation that prevents liars from getting married.


Can you be more specific about what the gay community has done to this person that forced him to stand up for his views in public? I am genuinely ignorant here and would like some information.



OK, I want to hear you out, but I have major problems with this evidence. First, in what way are the mayor of Boston and the Jim Henson company emissaries from the gay community? Second, this article references things that happened after Dan Cathy's remarks. You indicated that there were incidents prior to (indeed causing) those remarks to be made. I'm aware of all the stuff going on now, but you led me to believe there was some history I was unaware of. Can you explain?


What's wrong with Jim Henson Co's actions? If you don't like a person or company and what they stand for, you're free not to work with them.


They don't wish any ill will on them, they just want to deny them a civil right. You know, no big deal.


The court's don't agree with your loose definition of civil rights and neither do I.



Weak argument... This is specifically talking about race not personal preference. Nice try though.


As marriages are (generally) not arranged in this country, all marriages are about personal preferences. Mildred Loving, a black woman, chose a white man to marry. She was as free to marry a black man as any gay person is free to marry a straight person of the opposite sex. The case is completely relevant, and saying that "race is not a choice" is immaterial to the matter; the trial was not about race, it was about the freedom to marry the person of one's choosing.


No, Loving v. Virginia is not just specifically about race. It recognizes marriage as one of the fundamental rights.


Marriage is a fundamental right according to the supreme court.


I question how good they can be given their donations to anti-gay groups. It's one thing to disagree morally with someone's stance on something like gay marriage. It's something else entirely to fund campaigns to take away other peoples' rights. That's a morally bad act.

Nobody is mad at Chick-fil-A for being bigoted in the privacy of their own home. They're mad at Chick-fil-A for their actions and for how they spend their money on bigoted campaigns.


Technically they never had that right and won't until the Supreme Court rules on it. So they aren't taking away anything at all. Currently in the majority of States "marriage equality" is one man can marry one woman and that applies to everyone.

The big deal is that someone that is "famous" said publicly that he doesn't support gay marriage. The LGBT movement, "tolerant" as they are, just can't have that.


The Supreme Court did rule on it. In the 60s:

http://en.wikipedia.org/wiki/Loving_v._virginia

"Marriage is one of the "basic civil rights of man," fundamental to our very existence and survival.... "

There is also a significant difference between "not supporting" something and campaigning to prevent anyone from doing it. I "don't support" tax-exempt religion, but I'm not giving money to a lobbying group to try to end it.


Insofar as the discussion remains civil, either both sides are guilty of "intolerance" or neither are. When one side makes unreasonable demands, and carries them into action, then we can begin to discuss an imbalance of tolerance.


No, the big deal is that the CEO of a huge company donated millions to fund anti-gay legislation. That's a huge difference.


>At the same time there are other libertarians who don't support a boycott because they believe that people are entitled to hold opinions that differ from their own.

Whereas I, a progressive libertarian (free-market progressive?) believe that worldview to be inconsistent with libertarianism, hence lolbertarian.

Companies, governments, organizations, institutions at large all exert and respond to their own social pressures and cannot be considered in isolation thereof.


One of the strongest arguments for free speech is the practical impossibility of knowing which views are and aren't correct.

Another is the fact that pretty much every apparatus ever erected for the enforcement of "correct views" has ultimately been corrupted and abused.


Free speech entitles you to speak your mind. It doesn't entitle you to be free from dislike and rebuke for the things you say.


Who says it does? But I myself won't dislike and rebuke people simply for disagreeing with me.


It's ridiculous to call "spending millions funding bigotry" as a matter of simple "disagreement."


So your respect for someone's right to a differing opinion stops at the point you regard them as "bigoted." And any third party disagreeing with you about that person's right to their opinion, they're wrong too.

What could possibly go wrong?


"incorrect social views" ?

Please let me know where to find the official canon of "correct social views", as I am anxious not to end up in the Gulag accidentally.


As someone who isn't entirely familiar with this concept of pledging money for or against laws (I'm not from the US), I wonder: Where does this money go? Essentially, it sounds like you are buying the opinion of the people. Is it through advertising, or "bribes" to important individuals with power?


In this case Bezos is donating to a group that is trying to popularize a particular law, which will soon be voted on by the population of Washington state at large -- so he's trying to buy the opinion of the people.

It is also relatively common in America for corporations to donate large sums to the re-election funds of officials already in power; they are often then granted concessions in their favour (e.g. George W Bush was very good to the oil industry, Barack Obama is friendly with coal companies).

While both forms are legal, people are generally more morally comfortable with the first than the second form.


>It is also relatively common in America for corporations to donate large sums to the re-election funds of officials already in power

Just to make it clear they can't actually donate large sums of money directly to the candidate's campaign.



The money is spent on political advertising, organizing and polling. The intention is to influence votes on some electoral question, most often on selection of officers but here on a particular referendum.

A not-unimportant percentage goes to political consultants.

In financial markets it is well understood that brokers' fees, though a tiny fraction of transactions, are an important driver of marketing activity. It is widely thought that these fees create dangerous conflicts of interest requiring extensive regulation.

The possibility of similar forces in other arenas is not so carefully noticed.


Your concern here is over potential influence peddling in the influence peddling market?


Not just to influence votes, but also to get out the vote. Getting out the vote doesn't necessarily change peoples' opinions, just encourages them to express it.


It can change the outcome of the electorate as a whole, if the less-likely-to-vote voters vote differently then more-likely-to-vote voters.


Yes, I completely agree, that's the point of getting out the vote. I'm just saying that part isn't concerned with changing minds, just getting the minds to the voting booth so the vote is affected.


Think of it like donating that money to PETA (or PETPeople).

PETA's goal is not to bribe politicians into enacting pro animal legislation, but to change how people look at the issue or when most people agree with them they can then inform politicians of this so politicians will then 'toe the line' so as not to offend voters.


I see. But how do they change the way people think about this kind of issue?


It's less that money magically changes minds, and more a few other more important factors:

1) Awareness raising. A lot of people are partially or completely unaware of what laws are on the ballot, what initiatives actually mean and what the stakes are.

2) Driving turnout. This is actually probably much more important than #1. If you look at the statistics, the percentages of eligible voters who actually vote in elections is not incredibly high. Money can be used to ensure that people who are sympathetic to your cause are properly registered to vote, know where their polling places are, even literally give them transportation if they don't have it. For this issue, to take an example, it is extremely likely that college students are overwhelmingly for gay marriage, but a lot of them are not yet registered to vote, or are from out of state and haven't re-registered in Washington, so this kind of money lets pro-Marriage organizations have a heavy presence on campuses getting kids registered in the state, telling them where they need to go and when to vote, possibly even renting busses or vans if polling places are inconvenient for campuses.


With marketing. [Obviously subjective opinion ahead that reflects my personal take].. In California, Prop 8 (Same-Sex Marriage Ban) won because of money spent convincing the middle (people who frankly didn't really care much one way or another) that if gay marriage was legal then we'd start teaching kids to be gay in schools, or something. I'm not kidding.

But yeah. 'Round here laws are products, and marketing is a huge part of how they're sold.


Legislators aren't omnipotent. They don't have a comprehensive view of what the electorate is thinking. If Amazon hires some lobbyists to do surveys and polls, and comes to a state legislator saying "65% of residents and 85% of businesses in your district support this bill" that's enormously persuasive to the legislator.


People who are on the fence or ignorant of the issue now know about it, and can be swayed.

People with deep but irrational convictions, can be pulled to rationality or vice versa.

I'm not saying this specifically about PETA, but that's generally how campaigning works.


Lobbying money goes basically to advertising to lawmakers, also lawmakers' campaigns are funded by support (the money then goes to advertising to get them elected). Supposedly this support does not give quid pro quos but in reality it often does.


Here's the short answer: government stay out of my life. Keep us from getting blown up, make sure we can get from one place to another and help keep my stuff from getting stolen.

I'll take care of the rest.

If people (Gay or Straight) want to have a corporate merger and agree to co-mingle assets, then they should have that right. If they want to join a church that bestows upon them the title of "married" then they should have that right, provided they meet the church's definition or requirements to achieve "marriage." If they don't agree with the church, they can start their own or just not have a church. The government should not be the arbiter of religious beliefs except in cases when religious beliefs directly compromise another's rights (i.e. honor killings.)


Despite what many people think, this has nothing to do with religious beliefs or institutions or said institutions conducting a wedding.

It is entirely about the legal construct of marriage. By your own words this is the governments place as people are using their religious and moral beliefs to restrict others civil rights.


No, it really does have a lot to do with religious beliefs and institutions because those are examples of the kinds of social communities which define marriage and the kinds of institutions which carry traditional culture. Traditional cultures are where the idea of marriage comes from and cultural communities are what give it any meaning.

That doesn't mean all traditional ideas of marriage have been the same, they haven't (any more than cultural ideas of homosexuality or gender-bending have been the same). That doesn't mean you aren't free to choose or make your own religion. but doing so doesn't remove the historical context and social meaning of "marriage."

Having me use a certain terminology with regard to your relationship (let alone believe certain things about your relationship) is NOT your civil right.

It isn't the government's business to provide financial incentives for "marriage" either.

You should be able to have any person you want to visit you in the hospital, however. Could be your horse trainer, why should it matter?


Does money really have any affect on issues like this? It's great Bezos is taking a stand, but what good will this do? What harm can really be done by Chik-Fil-A's CEO?

Here in NC the amendment to ban same sex marriage passed with something like a 20% margin. That was despite anti-amendment spending beating them by 2:1 [1]. People have fairly deep convictions about these things and I don't think a campaign commercial is going to sway anyone's opinion.

[1]http://www.wral.com/news/state/nccapitol/story/11021903/


Many states have a much closer margin, so swaying a few % can make or break a campaign. See the California case and all the money the Mormons dumped into the Prop 8 campaign. They used ads that basically lied about what allowing gay marriage would mean (saying things like schools would start encouraging kids to be gay), which helped scare just enough people.


Please, they didn't scare anyone. When it is put up to a vote, in almost every instance, people vote for traditional marriage.


The purpose of money isn't to sway the opinion of people, its to mobilize them into actually voting or to signal to those actually in power that this is an issue that you Man-with-deep-pockets cares about.


In some states, though, the opinions are split closer to 50/50, and getting just a few more people to vote can make all the difference. I imagine Washington will be closer to passing than NC was.

Also, in presidential elections liberals and young people have a lower turnout. Maybe the same applies here and many liberals and youth in favor of same-sex marriage wouldn't be heading out to vote without either some coaxing or raised awareness. Some people probably have weak opinions or are unsure: I think awareness would push these people toward voting in favor. Just guessing, but it really doesn't sound all for naught to me.


I find it odd that what people do with their own money gets so much attention. First Chick-fil-A's CEO, now Amazon's. For someone who is socially lacking, could someone explain to me why these generate so much news?


The issue with Chick-fil-A is not what the CEO does with his own money, but that Chick-fil-A the company donates money to anti-gay hate groups. Chick-fil-A gets their money from their customers. Personally, I would rather not have a hand in giving them more.

I'm sure that the CEO also gives of his own money to the same and possibly more groups, but that is his money to do with as he pleases. It makes him look like a bigoted ass, but that's his choice.


The president of Chick-Fil-A claimed it was company policy to support "biblical principles". This is a little more than just what he does with his own personal money.


>The president of Chick-Fil-A claimed it was company policy to support "biblical principles". This is a little more than just what he does with his own personal money.

Since it's a privately held company, I don't really see much difference.

Also Chick-Fil-A has been well known for decades, as a company that supports biblical principles. I live in Georgia where they're from, and I don't think they'd be nearly as large as they are today without the brand loyalty that support has built them.


So you see no difference in Bezos personally contributing money without linking it to his company, and the Chick-Fil-A president making it a matter of company policy? Just curious.

Besides, it's not like people are saying the Chick-Fil-A president can't say what he said. The story here is that a lot of people are deeply unimpressed with his statement, and are effectively enacting a de facto boycott (not allowing expansion into communities that disagree with his stance).

It's perfectly fine for this to be discussed, and besides you possibly not identifying with the complainants (as you point out in another comment here), I don't see why you object to it. (Note that I am mainly responding to the parent comment from another user: "I find it odd that what people do with their own money gets so much attention".)


>So you see no difference in Bezos personally contributing money without linking it to his company, and the Chick-Fil-A president making it a matter of company policy? Just curious.

No, Amazon is a publicly held company, not solely Bezos' property (I doubt his board would even let him do the same thing).

Chick-Fil-A is for all intents and purposes is the "personal money" of the owners, so I see no difference in what someone does with his money or his property.

I'm fine with the boycott. I don't support it, but I respect it.

What I'm not fine is this.

>not allowing expansion into communities that disagree with his stance

If a local government denies building permits to a business because it disagrees with the owner's speech, that is a blatant first amendment violation. Far more knowledgeable people than myself have said the same thing. I really doubt the lawyers for whatever municipality plans on banning them will allow that to happen.

If the people of a local community don't want Chick-Fil-A there, they won't patronize it. Chik-Fil-A's market research will probably find that out and they won't build there.


That's not the distinction I'm making. But I see where we're talking past each other: you're primarily concerned with what the company or CEO has a right to do. I'm talking about how big a deal that action is (personal donation of CEO vs company policy statement from CEO). And it has nothing to do with private vs publicly held. Sure, I agree, they both have a right to do what they did. But, opinions on the key issue aside, those two actions had a different scale and connotation to them.

As for rights, try to keep in mind the key issue here is a debate on a specific right as well. What people are debating is changing the law, changing your rights. If local governments feel a certain right or something they desire to be considered a right is being infringed on or threatened by a company, then it's no longer so black and white.


And now Chick-Fil-A continues to expand out of its home region, and the things they used to garner that support in Georgia may not help them in the Northeast, where religion is considered a more private affair.


People gravitate towards these hot button, black or white issues. And when a major figure (be it a company, celebrity, athlete etc.) comes out for or against one of these issues, it generates a lot of unnecessary buzz.

It's easy to rant about most people's priorities when it comes to the information they consumer (trivialities over real news) but the saddest thing to me is that the universally positive causes that public figures/companies etc. donate huge sums of money to (charities & the like) usually go unnoticed as a result.


Theres's A LOT of emotional weight attached to these kind of issues. People tend to pick one side and feel identified with them (ingroups) and get angry at people at the other side. Politics basically.

It's funny/depressing to go at certain forums/imageboards and see people CONSTANTLY attacking the same thing, every day again and again. If someone defends them (or attacks their own side) they are obviously gonna get angry.


These people are funding public campaigns and making public statements with their "own money." It's not like Chick-fil-A's CEO said something to one of Chick-fil-A's board members and the media jumped over it. He spent millions of dollars trying to raise public support for anti-gay legislation. They generate news because they entered a public debate with heir actions.


Their money spent is intended to affect change in the general population.

It's not as if they just spent it on cars and caviar.


> Microsoft co-founder Bill Gates and that company’s CEO, Steve Ballmer, each pledged $100,000 to fight Referendum 74

They mean "to fight for" the referendum, right?


Confusingly enough probably not. Our governor signed the marriage act into law without it being on the ballot for public vote (correctly in my opinion). Referendum 74 was started as a way to force a public vote on the matter. The people who started it clearly think/want the public to reject the law. I am somewhat nervous about the vote as outside the King county area (Seattle, Redmond, etc...) the state can trend fairly conservative. So them fighting the referendum would mean fighting against putting this up for a public vote and fighting for leaving the law in place as it is.

Edit: for more clarity in last sentence.


Agreed, but that fight is over: it's going to be on the ballot.


That's what they meant. A yes vote on Ref 74 will legalize same-sex marriage.


Bezos has historically not given any high-profile donations, and the Seattle Times ran a series earlier this year bashing Amazon for its lack of "corporate citizenship". I wonder if this is a start of an effort to counteract that perception.


I wonder if Bezos will stop selling Chick Fil'A stuff. http://www.amazon.com/Pez-Chick-Fil-A-Cow-Sealed/dp/B003RMEB...


Hopefully some day I can marry multiple women. Or maybe some day hopefully a mother and son can marry. Who is to say? As long as we are all adults and love one another.


I know you're trolling, but I fully expect polygamists to see support for same sex marriage as a sign that they deserve the right to marry whom they choose as well, and start campaigning for it. I seriously doubt they will gain the same progressive fanfare, but I see it happening eventually.

As for the second part - the risks of incest to the children of such couplings (who certainly can't consent to being the product of incest) are well known, and it's worth a few laws and a heavy dose of shame to prevent such outcomes.


Marriage isn't about reproduction. If you want to outlaw incest, that's fine. But do it separate from your definition of who can get tax breaks, see each other in the hospital, rent a car together, etc.


By current SCOTUS precedent, it is. See Loving.


I am not trolling. People need to ask themselves - why not just redefine marriage as any two (or three or ten) people over the age of 18?

There are lots of ways to prevent a child from being born. Still... any two consenting adults... brother-brother... brother-sister... sister-sister... should all be allowed to "marry".

Redefining marriage is the radical point-of-view.


"I am not trolling. People need to ask themselves - why not just redefine marriage as any two (or three or ten) people over the age of 18?"

Given the variety of marriages in the Bible (A guy, his wife, and his wife's handmaiden, etc), who's redefining anything?


The redefinition is relative to a variety of traditional definitions which include weird (and also Biblical) concepts like polygamy, concubines and having compulsory sex with your brother's wife.

The redefinition is ultimately dictated by changes in material conditions which lead to proximate changes in people's interests.


"The redefinition is relative to a variety of traditional definitions which include weird (and also Biblical) concepts like polygamy, concubines and having compulsory sex with your brother's wife."

If the definition includes all those, then there isn't really a definition worth the name.


That's not true.

Even just in the Jewish traditions related in the Bible, there are many very specific constraints. They just don't happen to be the same as "Leave it to Beaver." But maybe the Bible is too much of a button-pusher example.

To understand, just consider one of the traditional definitions - let's take the Hindu one. It isn't at all true that there is no traditional Hindu concept of marriage, there is quite a strong one and there are a great many things it excludes. These exclusions are meaningful.

The same thing is also true of many other traditional definitions. Although some traditions are a little different from others. Now as the world urbanizes many traditions are being mushed together in industrialized settings and they are forming their own new standards. So same-sex marriage is up for grabs and we see the current fight.

However, there is no traditional or modern tradition which includes marriage with dead puppies.

Some things are in, others are out - there were many definite concepts but each is changing and many are merging.


I think it starts with some arbitrary facts of biology, and develops with some historical facts about technology.

Humans take a very long time to develop so they can have big brains later, but they are not strongly monogamous. (And there are some cross-cultural commonalities like taboos on incest and sex with animals or dead bodies.)

In the brutish default state of things, human women pay a high biological and personal cost (and face significant risk) to get pregnant, bear children and (typically) take on the lion's share of childrearing. After ~18 years they are considered past their prime. And it is typical that they have less social power to begin with and are subject to issues such as rape.

So they are relatively much more vulnerable to hit-and-runs. Since everybody is related to women and probably cares about some of them, also because too many hit-and-runs hurt a society, there is a tendency to support protective measures such as socially recognized marriage. Especially in an environment of scarcity, like what people have normally faced.

It can also be argued that this has good benefits for men, many of whom really do like to settle down with less competition and fighting and maybe also raise some kids. There may be social benefits from supporting and developing men like this. They are more likely to build things and keep the law rather than joining roving rape bands (like you see in some other primate species).

So you also have a lot of arranged marriage, and not necessarily any romance. And if there is a pretty picture it is the one of civilization. Because reality is pretty grim and civilization is a big pile of techniques for managing that grimness most of the time.

Now in the industrialized world we have so much more than mere civilization, including a lot that bears directly on sex: birth control, low maternal and infant mortality, less scarcity, public schools, etc. And just plain fewer kids and more free time. So the risk and cost is both absolutely lower and somewhat more equal across genders. So the linchpins for support of a lot of traditional institutions are removed. And you see that sexual freedom increases naturally, not because of any principle, while opposition is really due to some principle or nostalgia more than any clear practical concern. And divorce is more acceptable and there is much more emphasis on having fun and fulfilling a pretty picture.

So the nature of relationships is greatly changed, more like a kind of romantic and economic partnership lasting 2-7 years. So many other changes too.

Now in this newer kind of relationship, it is really not at all hard for those same behaviors to map to homosexual relationships (which have always existed, just typically in different forms from traditional marriage) because so many of the differences have attenuated. And so many social groups give the same recognition to both and correctly recognize that it is not destroying society in any real or practical respect, except that some people are unhappy because of traditional ideas.

But we have strong taboos (with various practical and biological foundations) about things like childsex, animalsex and deadsex. Even if you are in support of those, they will not be accepted the same way ever. And the concept of a marriage commitment between a man and a corpse, or a man and a child he is raping, will never have parity with the concept of a long-term commitment between equals. And I strongly doubt that incest would ever be accepted outside of specific cultural forms.


What is the argument against polygamy?


That it offends our highly culture-specific ideas, like eating horse meat. Also, something about feminism.

Polygamy has been practiced all over the world for a long time and is of course also something which is often mentioned casually in the Bible, so there is really no argument other than that it is not traditional in our mainstream culture and we have corporately decided we don't like it.


They also pretty much end up badly in the Bible. God never endorses it and warns (Solomon for example) against it.


Abraham did great, with God's help. Hence "Abrahamic religions." So did Jacob. Hence "Israel". Maybe Solomon just overdid it by the numbers? And polygamy does not ever show up with a commandment against it, or a label of "abomination." God did see fit to forbid shrimp and mixed-fiber fabrics and tattoos, however, so polygamy would have to be a really tiny thing to slip under that threshold, at worst.


Actually, yes, I agree with that. I have many friends who are varying degrees of polyamorous and I see no reason to deny them the right to have legal recognition of their relationships and all that entails (including joint property rights, medical visitation, inheritance, and everything else traditional families take for granted).

As for mother and son, I personally find it distasteful, but why on earth should I care? Seriously? Are mother/son couples going to rise up and enslave us all, forcing us into incestuous mother-loving relationships?

Why should politicians define the specifics of social arrangements? Laws should be a platform upon which people of all persuasions can develop their own ways of relating.

Like an open source approach to social relations.


The parent and adult child combination arguably has potential for coercion that don't exist in other combinations, starting with "play along or you're disowned / out of the will / thrown out of the house".


I think it's funny that the Mormons, who were forced to give up multiple wives so Utah could become a state, are so opposed to "redefining" marriage.


I am not sure about this but I believe that is one of the rules for any State to come into the Union. My brain is fuzzy on that one though.




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