I believe that you don't have the perspective to understand my claim, because you are a believer. I would very much like you to try though.
I claim that religious scholarship and religious fundamentalism are one and the same. You're arguing that Qaradawi was an Islamic scholar, I'm arguing that he was an Islamic fundamentalist. However, in all religious scholarship, there are further choices to be made once you are a fundamentalist. The book contradicts itself (intentionally, as it's more important that people who believe different Islams both be able to call themselves Muslim), and Qaradawi had further used his position of "celebrated religious scholar" to assert that it is Shari'a to annihilate the Jews, and used his general credibility to deny the severity of the holocaust. That's just this clip.
You can't become a religious leader without being a religious scholar, and you can't lead an extremist sect without leaning on that classification pretty heavily.
Rather than assuming anything about me, just ask. That's what an online forum is for.
> I claim that religious scholarship and religious fundamentalism are one and the same
This is straying quite a bit from the original claim, that Al Jazeera was wrong to have the scholar on the air. But if you believe, as you claim to, that religious scholarship and religious fundamentalism are the same, then you can't really begrudge the network for having him on, for they could not have any religious scholar on who was not a fundamentalist, according to you. And at least they picked a very mainstream one, no?
That logic out of the way, what do you describe as "fundamentalism"? If the idea that the Quran is the literal, unchanging word of God is fundamentalist, then yeah, all Islamic scholarship will be fundamentalist. If non-fundanentalisn is described as beliefs not orthogonal to the fundamental beliefs of the religion, then yes, you'll be right.
It depends on what you mean.
> The book contradicts itself
In what way, relevant to the discussion we are having where you seem to be most concerned with Qaradawi's anti-Semitic remarks? There's a whole litany of irrelevant arguments we could have about contradictions in the source material, but what specific contradiction do you think he can exploit to make questionable claims in your mind about Israel and/or Jews?
> is Shari'a to annihilate the Jews, and used his general credibility to deny the severity of the holocaust.
So the clip you linked does not say that. Sharia is law. What he's echoing is the belief that sometimes calamities in the world are punishments for moral failings of groups of people. Many religions believe this. It was even insinuated by Muslim scholars that loss of dignity and faith by Muslims was what led to the calamity suffered by the Palestinians. [1]
Is it anti-Muslim to believe that the moral failings of billions of Muslims can cause many Muslims to face calamities as we see today? I don't think so. Many Muslims believe that. Likewise, I don't think it's wrong to believe this about any people, and that's what he's saying in this clip.
If you believe people are not collectively punished by God as groups, that's fine, but there are very clear examples of this happening in religious source material (Sodom is the main one). And as such, I think the only questionable element is him saying "they exaggerate" when referring to the Holocaust. And yes I disagree with that. But it's not an Islamic scholarship issue, that.
I claim that religious scholarship and religious fundamentalism are one and the same. You're arguing that Qaradawi was an Islamic scholar, I'm arguing that he was an Islamic fundamentalist. However, in all religious scholarship, there are further choices to be made once you are a fundamentalist. The book contradicts itself (intentionally, as it's more important that people who believe different Islams both be able to call themselves Muslim), and Qaradawi had further used his position of "celebrated religious scholar" to assert that it is Shari'a to annihilate the Jews, and used his general credibility to deny the severity of the holocaust. That's just this clip.
You can't become a religious leader without being a religious scholar, and you can't lead an extremist sect without leaning on that classification pretty heavily.