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Simple: anarchism refers to the belief that governments are unnecessary and/or unjustified; socialism refers to the opinion that the means of production ought not to be owned by private individuals or entities.

Hmm... I had forgotten about that particular definition of socialism- but, if the means of production are not owned by individuals, they must either be commons or government owned. In anarchy there is no government, so the means must be "owned" by all, but how do you maintain such a structure in a government-less society...



Very good question. That's probably one of the largest sources of division between various anarchist schools.

One way to tackle the problem is to separate governance from the state, and say that we want a governance structure accountable to the workers, and populated by workers, but no associated state apparatus—no police, no army, no state lines, etc.

Many forms of anarchism turn into a kind of pastorial agrarianism because of this. It really is hard to come up with a governance structure beyond a certain size that meets the accountability requirements for the kind of society socialism wants, and so many socialist anarchists see the answer as the self-governance of communities small enough to manage some kind of general council.


many socialist anarchists see the answer as the self-governance of communities small enough to manage some kind of general council

The irony is that as best I gather, the founding fathers were shooting for much the same! (Federalism)

(Of course that was states rather than small towns or something, but states were far less populous then- and Rhode Island is still pretty small!)


Some of the founding fathers were, yes. There are real problems with the maintainability of that model, of course.

This is way, somewhat famously, Noam Chomsky considers his anarchism a straightforward extension of the principles of enlightenment political philosophy to industrial society.

There's a layered irony, of course: most of the founding fathers were members of a political and economic elite which openly favored aristocracy and commerce over the 'regular folk.' Not all of them of course. The American Revolution was a strange tenuous cooperation between an economic elite that saw independence as the way out of a mercantile demand on the part of Britain, and a political class which was versed in Enlightenment political philosophy and saw an opportunity for using Locke and Montesquieu as a handbook for a new kind of government.




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