> I gave up after a paragraph or two. It looked like it was going to moan about people trying to have fun and do some self care. I don’t have time for that.
The author had quite the opposite conclusion:
> The Great Regression isn’t really a regression at all. It’s a sign of resilience in the face of profound adversity.
Just as I was fading a few paragraphs in, one of the straw men (IMHO) thrown out caught my eye.
How had I not heard of Alexis de Tocqueville's 1835 critique, Democracy in America?
Honestly, you and Tocqueville are saying something very similar at the core. A polite society has a known exploit: not behaving politely. The exploit is used by those seeking to amass power and influence.
The result, he posits:
> It would be like the authority of a parent if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living?
The author had quite the opposite conclusion:
> The Great Regression isn’t really a regression at all. It’s a sign of resilience in the face of profound adversity.
Just as I was fading a few paragraphs in, one of the straw men (IMHO) thrown out caught my eye.
How had I not heard of Alexis de Tocqueville's 1835 critique, Democracy in America?
If you want to wrestle with someone making a much better form of the argument you (understandably) thought was in the article, check it out: https://xroads.virginia.edu/~Hyper/DETOC/ch4_06.htm
Honestly, you and Tocqueville are saying something very similar at the core. A polite society has a known exploit: not behaving politely. The exploit is used by those seeking to amass power and influence.
The result, he posits:
> It would be like the authority of a parent if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living?