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I hope your analysis is correct. On a personal level I have found it to work just as you describe, but on a more systemic higher level I am not yet convinced - I hope - but I am sadly not convinced.


For some systems it seems as though a prisoners dilemma develops where communicating in bad faith can give one actor an edge over another.

In company environments I think it’s a factor of size and what core leadership will tolerate. With a good CEO, it’s hard for a bad-faith leader to thrive at a 1000 person company. But at 3000 (anecdotally) it somehow becomes easier for this behavior to thrive.


This general concept is described in the "evolutionarily stable strategies" aspect of game theory.

In certain environments (say, one dominated by good-faith communicators) it may be advantageous to be a bad-faith communicator, while in other environments it may not.

The resulting fluctuations in the mix of strategies deployed in the environment (as agents seek out better performing strategies) may well be unstable (i.e. a particular strategy's performance depends on what's presently dominant).


Yeah, this is understandable. TBH I'm still trying to strengthen the intuition and looking for more clues that it scales.

The good thing is: the strategy for personal success seems to be aligned with the strategy for a global good faith. So I can live with doubts: maybe it scales, maybe it doesn't. That doesn't change my daily behaviour, I'm maximizing for myself. This is not a prisoner dilemna where I lose if I cooperate.

I would even argue that if it wasn't aligned, this would certainly be doomed.

The books "Reinventing Organizations" (Frédéric Laloux) and "The New Economics for Industry, Government, Education" (Edward Deming) (intro: https://apenwarr.ca/log/20161226) gave me good intuitions that this can work at least at a corporate level.


BTW, not sure how much you've lived in or are in contact with people in authoritarian states, but that strategy (being in good fatih in general) most certainly does not lead to more success, on a personal level.

The best strategy there is to suck up to people in authority and derive benefits from that. Since (as the [Rules for rulers](https://www.youtube.com/watch?v=rStL7niR7gs) idea states) authoritarian societies have way less keys, you will gain much more respectively if you're successful at sucking up to a power key.

And that's why good faith strategies work great in open democracies - since there are _a lot of_ albeit smaller keys, just sucking up is harder, and its easier just to have a reputation of competence, then you can go from one key to another and keep what you've earned. Merit and proven record both become more profitable for an individual, and since there is high trust between keys, it can also be transferable.

That's also a reason why authoritarian societies are so big on loyalty, since on a personal level, there are so much less keys, its better for you to stick with the one you have, and since there is way less trust in the society, you can't easily transfer your influence with one key to another.

Honestly that video (or more so the book it was based on) should be a required reading in all schools...


I'm immensely lucky to live a comfortable life in a democratic country. So you're right, there is probably a blindspot here. Good faith sounds definitely more fit for a kinder and more open environment.

However, there were no such "kind" environments a few centuries ago. Yet they managed to be bootstraped against their surroundings. So maybe there is clues that we underestimate the strength of "high-skilled good faith" strategies in adversarial situations? But again, I can't really imagine what it's like to live in authoritarian states so my thoughts must not be very relevant here.

I've seen Rules for rulers previously and remember it pretty well as it was quite instructive. It didn't provide enough guiding answers for me to the question "And so, knowing that, how should I behave to live my best possible life ??"


No I agree again on a personal level. But on a "global" level I can still be worried about the implications of bad faith communication.

Thanks a lot for the book recommendations. I read the intro you linked and it really piqued my interest.




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