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Cruelty may not be bound by time and space, but historically, cruelty has been “unevenly distributed.”

If we were sitting side-by-side in the Warsaw Ghetto, I might agree with you intellectually, but nevertheless my immediate concern would be for the localized cruelty.

I very much disagree that pointing out a particularly virulent strain of cruelty is motivated by the desire to hope that the problem can be solved permanently.

When you’re one of the people with a target on your back, your immediate concern is with the cruelty you are threatened with and/or experiencing.

Under those circumstances, your motivation is to “think globally, but act locally.”

It would be the same dynamic if, for example, I was a woman experiencing misogyny on some social media site. True, misogyny is in a lot of places and has been present for a very long time.

But nevertheless, my immediate concern would be reducing it in the place where I’m experiencing it. If I called someone out for their behaviour, would I accept “Well, lots of people are misogynists, always have been, always will be, so why are you pointing at me” as an answer?

I think not.

The more abstract you make a thing, the harder it is to alleviate your suffering from a thing. Which is exactly why people who don’t want to fix a problem always try to make it as abstract and general as possible.



I can see how you read my post that way. I agree with you that it is not about the abstract group.


building abstractions is a way to diffuse responsibility. attributing it to fate or some vague natural law is a way to absolve of personal responsibility. no one that isn't turning q blind eye to the problem would claim anything of the sort. and if you're turning a blind eye then you're at least morally (if not materially as well) culpable.

so you're right and I hope you don't let the wilfully ignorant discourage you.




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