You are correct in terms about application of current laws. The issue is more complex though. We tend to associate books with ideas and exchange thereof. Explicit ban of an idea raises all sorts of issues regardless of any other issues that may have been related to it.
In simple terms, is it a good idea to ban algebra if a vocal enough community of anti-algebra people convince ebay to not list it?
> In simple terms, is it a good idea to ban algebra if a vocal enough community of anti-algebra people convince ebay to not list it?
Is it OK for them to delist other things like spam and porn if enough people don't want to see them? If not, we're looking at a very different internet
If so, we can probably reason about the merits of delisting based on whether we feel algebra might be good and early twentieth century casual racism the rightsholders have disavowed might be bad (or at least, not so good eBay ought to feel compelled to incur reputational damage to continue to distribute it).
unlike adult content or spam, casual racism is an idea so important platforms ought not to impede its spread is an argument of course, just not a freedom of speech one.
It is a good counter-argument. I will admit that I still marvel at the way it is structured. I do not think I can match that. It is a compliment.
I will open by saying that, from my perspective, in accordance with Sturgeon's law, 80% of books on Ebay and Amazon ARE spam and should be delisted for the well-being of general populace and positive feeling of accomplishment for busy-bodies, who seem to be running those operations. If we start removing spam, we better get the proper authorities ready to remove the superfluous, pointless and downright dangerous material that spam produces.
Still, is your standard 'did enough people complain'? If so, that is a bad standard, and most certainly not how internet was devised, or was intended to work.
I think the issue I have with 'casual rasism' in this book is that I do not see it, and yet my access to the book is limited, because sufficient amount of people whined. In short, I do not buy this argument.
But lets say I do, and we want to talk spreading bad ideas. US is ok with allowing Mein Kampf. How is it different? Why are those ideas ok to spread, but not that one? How is attempting to destroy an entire population less offensive than 'casual racism'? Do we have some sort of diagram that shows how victimhood is rated?
The answer is really simple. It is not better or worse. It is just an idea. And if 'casual racism' is an idea, then its spread is absofuckinglutely a freedom of speech issue. Just not one one can easily get behind, because it is, well, bad. But that does not mean you can just pretend it does not exist.
> Still, is your standard 'did enough people complain'? If so, that is a bad standard, and most certainly not how internet was devised, or was intended to work.
No, though obviously it is a factor. I'm pretty sure it's not eBay's standard either. The rights holders, who are extremely familiar with the content, took the view the books are too racist to continue selling; eBay could have chosen to argue the other side and profit from people buying second hand copies at absurd prices to own the libs, but I don't see any particular reason why it should. Frankly categorising spam is at least as prone to disagreement as categorising racism, and I don't think spam has worse consequences. It possible the Seuss Foundation and eBay are excessively prudish about some of the books and certainly eBay's moderation policies are inconsistently applied, but that doesn't imply a website adding a few books to the list of stuff it doesn't want to sell on the grounds of they're bad enough for the publisher to have unpublished is a particularly chilling violation of speech. The internet has been prudish for a long time, as anyone trying to use Big Tech to sell nudes knows, and I really don't see racism as a less sensitive subject than sex.
As for how the internet was imagined to work, I'm pretty sure it's expected to work in exactly the same way as things normally do in Western democracies: people and corporations are generally free to choose who they do business with and what they sell except in very specific circumstances where it is deemed harmful (like refusing to do business with a particular race, or using market power to squeeze a competitor, or being a public utility). It is possible to argue that racism is an intrinsically valuable idea which deserves this sort of special protection which other forms of speech don't, and it's also possible to argue that the risks of curtailing good ideas by restricting any kind of communication is so severe that major retail platforms should be treated like ISPs and not allowed to have any influence on what's distributed by their service at all. But one of those involves explicitly privileging racism and the other throws out the possibility of those platforms attempting even the most cursory moderation, and probably other stuff most people here endorse like centrally-administered spam filters and ad blocking services too. Beyond those arguments we're not discussing speech right principles, we're discussing the details of what's silly [not] to ban.
Some organizations decide [some] ads are too disgusting to host, others decide the same thing about [some] racism. I find the intersection of people on here who believe the former is fantastic and the latter is chilling quite strange. Frankly I'm more uncomfortable about racism than ads, and I use uBlock's list of undesirable content as much as everyone else here.
I do appreciate the civil reply and agree that moderation is not consistent though.
I am assuming good faith question and I will respond that way.
In US, the entire market is divvied up between various oligopolies. You can name an industry and you can usually find 3-4 dominant companies that drive the market. Ebay and Amazon have ridiculous market power and reach ( reinforced by Covid ), which effectively means that if book is not available on their virtual shelves, that book does not exist for the general population. Ergo, removal from Ebay equals removing of an idea from the 'marketplace of ideas'.
It is not outright ban, rather banishment to a very inhospitable place, a Siberia of ideas, so to say. (Russia often sent dissenters to live in Siberia.)
If eBay was a tiny company, it would be nothing, but you cannot ignore the effects of scale and market dominance here.
It is similar to the smartphone world: if Google and Apple block you, in practice you are destroyed.
In simple terms, is it a good idea to ban algebra if a vocal enough community of anti-algebra people convince ebay to not list it?