> If it is raining outside, and there's someone who says "it's raining outside" and someone says "it's not raining outside", how is anyone's life improved by the idea that they should both be given air time?
Let's say for sake of argument that the people denying the weather in your metaphor are Trump supporters. TFA's thesis is that Trump (and thus his supporters) are a symptom of the media's rejection of neutrality (and indeed, the pursuit of truth). I would go farther and argue that it's not just the media but epistemological institutions in general. Presumably if someone's viewpoint isn't represented in a debate, but rather outright maligned, then that person isn't going to trust the moderator and is going to feel free to find his own moderator. If rejecting neutrality is the cause, then it stands to reason that we can cure the problem in part or in full by embracing neutrality again.
Of course, Trumpism isn't the only ideology that has prospered in this post-truth landscape, so embracing neutrality is probably a pretty threatening prospect for a lot of people.
>Presumably if someone's viewpoint isn't represented in a debate, but rather outright maligned, then that person isn't going to trust the moderator and is going to feel free to find his own moderator. If rejecting neutrality is the cause, then it stands to reason that we can cure the problem in part or in full by embracing neutrality again.
I don’t fully understand your point here as it relates to the other poster’s comment. Are you saying that “we should embrace neutrality” in this context by entertaining the idea that it’s not raining outside when it clearly is? I don’t think that’s a solution.
I’m saying had we (our epistemological institutions) not given up on neutrality (rather, truth-seeking) in the first place we might not have had so many people who felt free to give up on it themselves and in such overt ways (for example, weather denial).
That said, some people in this thread are really stuck on this contrived weather hypothetical; in reality, current events are typically a lot more subjective. Consider BLM—had the media critically considered the conservative position—that perhaps police killing victims skew black for reasons besides police racism—maybe blacks have more frequent interactions with the police or maybe they commit more crimes or both. Perhaps the media could have also considered some of the heinous police killings of whites instead of fueling the narrative that it’s only blacks who are egregiously killed by police. Had the media done these things, it might’ve earned back a bit of trust from some people, and since everyone is absolutely certain about the dynamics of race and policing, it could have been an opportunity to demonstrate to conservatives and skeptical liberals how we know for certain that crime rates, etc don’t drive police killing disparities but rather racism.
I'm stuck on the weather hypothetical because it's a neutral topic because it depoliticizes the issue at hand. What you are failing to answer is that the people who think it's not raining outside are refusing to apply any critical thinking; no amount of "neutrality" will fix that.
To go back to your topic about BLM; your counter-issues have been addressed many times. Remember that Kapernick started kneeling in 2016, during Obama, protesting to criminal justice reform. BLM activists had continually made the case that police reform is needed given:
1. Black communities are over-policed and black Americans were targets, for reasons including generating more revenue. [1]
2. White victims such as Daniel Shaver [2] received major media coverage from BLM and mainstream media.
I could sit here and list of articles and anecdotes about the BLM movement - and you can research them as well; but the solution comes with discussing police reform and as you can imagine they are certain institutions who do not want to have that conversation. The problem is, just how it's raining outside, despite evidence for it, the "not raining outside" crowd will continue to regurgitate the same arguments like the one you have espoused. And in this 4 years of trying to convince them that it's not raining outside we have hardly made a dent in the issue. At this point you can only make the assumption that one side is acting in bad faith; and if that's the case why should anyone give a neutral position to bad faith actors? That's why I don't think it's a solution - it's not that the other side is "misinformed", but they are actively impeding progress with bad faith arguments - in order to prevent having to reform our profitable criminal justice system and their attempts to tell us to be "neutral" is simply an attempt for them to slide us backwards.
How do you play neutral with a corporation that is dumping radioactive waste in your lakes?
What you've said would make sense if there's broad agreement that there are multiple opposing viewpoints/explanations all of which have some roughly equivalent level of credibility.
So for example, despite me not agreeing with it, and believe it to be completely refutable by looking at the evidence, I will concede that the concept that welfare payments might make at least some people lazy is a position that needs to be accorded roughly the same level of credibility as my own position (it doesn't, and the amounts of money and moral hazard involved make it largely irrelevant). Someone reporting on social policy questions and discussing the pros and cons of a welfare system would be remiss in not mentioning and examining both these perspectives (and others, probably).
In the case of raining/not-raining, this is clearly (to me) absurd. One of the POV's is right and one is wrong. There's no need to say "some people say <wrong thing>". It's just wrong.
The problem IMO is that many issues fall into the gray zone between these sorts of examples. For example, I'd say that people who claim that tax cuts for the wealthy lead to an improved economy really don't have any evidence whatsoever in their favor, and that reporting on their position as if it is somehow a credible economic policy is giving credit to something that is demonstrably false. But there's enough wiggle room there that a journalistic organization might still feel, even after myself or Krugman have shown them the evidence that this view is demonstrably false, that they should cover the position of those who make this claim. They can enuniciate their perspective eloquently and clearly, and they sound as if they have a legitimate position that deserves consideration. Journalists are very reluctant to make this judgement call.
The real problem, I think, is something I alluded to up-thread. It's not really about presenting particular perspectives. It's about critical thinking, both on the part of the audience but also the journalists. It's about challenging the claims made with perspicacious questions, and pushing for answers until they are given, or it becomes clear that someone is unable to justify their beliefs. The problem in the current media landscape is that if someone actually does this, they will rapidly be unable to bring these skills to bear on anyone who actually matters. So they don't. They do what NPR does so often - put the voice in front of the mic, and "let the audience decide". Don't challenge, don't ask difficult questions, don't follow up, don't call out obvious and common logical flaws and fallacies, don't ask for evidence.
But these debates are never about facts anyway. There will never be a yes/no debate about whether or not it's raining.
There will be a debate about whether climate change is going to cause huge problems and therefore mitigation measures are needed - some of which may lead to higher taxes. For some people.
Objectively the answer to the first part of that question is "yes". At this point there is no plausible argument to be made for any other position. Denying it makes as much sense as claiming that it's not raining when it is.
But interest groups who are horrified by the second part can use a standard repertoire of Fear, Uncertainty, and Doubt (FUD) techniques to persuade less educated voters that it's not true., And also that they are being victimised by the people who are saying it is.
Which is why public debates aren't about facts or evidence. They're about "Who is the victim - and is it going to be you?"
Once that frame has been established it's very difficult to break out of it, because the debate is neither adult nor rational.
And this is the frame in which public debate has operated in the US since at least the 50s, and probably longer.
Which is not to deny that some people are victimised by others, but to point out that it's very easy for those who are perpetrators to claim victimhood too - and to do it convincingly, even when it's nonsense, by using FUD, lies, and other rhetorical tricks in bad faith.
Trying to push for ground truth and pointing out logical fallacies will do less than expected to prevent that, because the rhetorical games that are being played operate on a different level.
> In the case of raining/not-raining, this is clearly (to me) absurd. One of the POV's is right and one is wrong. There's no need to say "some people say <wrong thing>". It's just wrong.
That depends on what your goals are.
Let's continue with the above metaphor, and assume "rain skeptics" make up half of the population.
If you want a chance of convincing them that things are more moist than would appear so -- then you get to invite their most credible voices to a stage which they agree is fairly moderated.
Not which you declare to be fair and as-unbiased-as-is-possible.
One which they agree is such. And, yes, that means both sides get to sacrifice in equal number several sacred barnyard animals.
Because if not, it doesn't matter what is true or not true. Those rain skeptics will increasingly polarize against you, to the point where you simply can not reach them at all.
If you are fine with this, then you are presumably okay with green-lighting extreme measures to "solve" the "rain skeptic problem", because that's the road the United States is on right now.
The point about the rain example is that it's meant to be something on which there's a clear truth, a demonstrable truth. In this sense it differs dramatically from most of the important issues before us as a society. But it's precisely because of this that it gets raised as one end of a spectrum:
what does/should journalism do when there's a clear demonstrable truth but "some people" dispute it?
That doesn't provide a guide for how to handle cases where the truth is not clear, where there is obviously legitimate grounds for disagreement.
But it's supposed to mark one of the spectrum. Many people would say that journalism has failed badly at the end of the spectrum, by taking things that are clearly true ("it's raining") and behaving as if the skeptics deserve to be heard.
Obviously, the skeptics feel otherwise, but is that relevant and if so, how much attention should we pay it?
Journalists are in the business of providing narratives, which may or may not be loosely based on an objective truth they met somewhere a few years ago at a cafe.
I'm pretty sure this has always been so.
> Obviously, the skeptics feel otherwise, but is that relevant and if so, how much attention should we pay it?
To be honest, my goals used to be to convince other people.
As I get closer to 60, I'm swinging more towards simply acquiring and exercising power on behalf of things I believe in.
I say this despite an ironic awareness of how much I despise a movement with opposite ideals to my own for appearing to do the same thing over the last 3-4 decades.
Why fixate on this extreme when there are plenty of subjective issues where journalists could present multiple interpretations? And why do journalists so rarely call left wing denialism (e.g., blank slatism) or even something a little murkier like the propensity to impute discrimination on every disparity? No one is asking you to argue that the Trump position is equally meritorious to the left wing position, but if you want to bring Trump supporters back into the fold or at least reduce the rate that you’re creating them, then giving them some courtesy representation here and there in the media if only to explain why their points of view are misinformed might not be a bad approach. In general, respect consistently and earnestly applied can be a pretty potent thing.
My concern with this is that it gives the "rain skeptics" a platform to spread their views, and presents "rain skeptics" as a legitimate alternative to the "rain scientists". The problem with this is that once people are given a platform and presented as legitimate, then they can convince people not based on the logic of their arguments but on things which have nothing to do with the matter under debate (e.g. "I like the way he speaks, not like that snooty scientist").
I think people I know have been convinced in this manner. I don't think people necessarily reflect on why they were convinced. They just know that they agree with the "rain skeptics".
I'm not convinced that giving "rain skeptics" a platform would be the right thing to do if they only make up a small percentage of the population. If they make up half the population, I have no idea.
EDIT: My experience above is probably not helped by weak moderation in debates. Moderators with a backbone would probably help in cases where "rain skeptics" are given a platform. Sadly that seems to be rare.
Let's say for sake of argument that the people denying the weather in your metaphor are Trump supporters. TFA's thesis is that Trump (and thus his supporters) are a symptom of the media's rejection of neutrality (and indeed, the pursuit of truth). I would go farther and argue that it's not just the media but epistemological institutions in general. Presumably if someone's viewpoint isn't represented in a debate, but rather outright maligned, then that person isn't going to trust the moderator and is going to feel free to find his own moderator. If rejecting neutrality is the cause, then it stands to reason that we can cure the problem in part or in full by embracing neutrality again.
Of course, Trumpism isn't the only ideology that has prospered in this post-truth landscape, so embracing neutrality is probably a pretty threatening prospect for a lot of people.