You’re right, I should have mentioned that the Buddha and the Tripitaka do talk about “what does someone do after being enlightened.” To sum it up, once someone is fully enlightened (arahant) they would either live as a monk (otherwise they’d still be attached to household fetters) or choose to die.
In the Tripitaka there are not many examples of lay people who reach arahant stage. In the Milindapanha Buddha is supposedly asked directly whether layman can attain arahant stage, and he says "If a layman attains arahant-ship, only two destinations await him; either he must enter the Order that very day or else he must attain parinibbàna (nibanna upon death).
It’s clear from Tripitaka that anyone could obtain arahant stage but obviously if you were free of ten fetters it would be seemingly impossible to live another lifestyle except one described as monastic.
Unorthodox Buddhists (Mahayana, Tibetan, Zen, etc.) reject some or most of the orthodox concept of enlightenment. But IMO it’s telling that their alternative conception of enlightenment is both indescribable and lacking a systematic path to attain, which very much contradicts Buddha’s message (I’ve found the way and therefor I can tell you the way, and if you follow you will reach the destination as I have).
In the Tripitaka there are not many examples of lay people who reach arahant stage. In the Milindapanha Buddha is supposedly asked directly whether layman can attain arahant stage, and he says "If a layman attains arahant-ship, only two destinations await him; either he must enter the Order that very day or else he must attain parinibbàna (nibanna upon death).
It’s clear from Tripitaka that anyone could obtain arahant stage but obviously if you were free of ten fetters it would be seemingly impossible to live another lifestyle except one described as monastic.
Unorthodox Buddhists (Mahayana, Tibetan, Zen, etc.) reject some or most of the orthodox concept of enlightenment. But IMO it’s telling that their alternative conception of enlightenment is both indescribable and lacking a systematic path to attain, which very much contradicts Buddha’s message (I’ve found the way and therefor I can tell you the way, and if you follow you will reach the destination as I have).