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"appealing to Hume's razor"... I don't want to sound disrespectful, but that's laughable.

It seems that you believe that positive law (meaning: law that you "think" is right and want to impose on others) is perfectly reasonable.

The deal with argumentative ethics is that it derives natural law through logic reasoning. You may not like it, you may hate the conclusions it achieves, but it's only way you can build an ethical system that allows for the pacific co-existence of individuals in a way that is perennial in time and space that we can possibly agree on (but not necessarily will). Once you start removing constraints (eg. no need to allow for pacific co-existence, or no need for being perennial), then pretty much anything goes, and we're in the authoritarian/totalitarian land we live with today.

In any case, it really doesn't matter what I think or what you think, as decentralization removes the ability states and governments to exist, law will be progressively handled by the free market. How do you believe that law will be handled in a competitive environment, with no government, no "constitution" and Kelsen's pyramid for people to bow to?

In the end the only thing we can possibly agree on is that we hold negative rights on other people's properties. Even if someone doesn't agree on that, the market will find a way to record that person's actions against other's property in a distributed database, which can make the life of that person a living nightmare in a fully technologically decentralized society. We are not there though, so let's have authoritarian ideas pushed right and left while we can.




It seems that you believe that positive law (meaning: law that you "think" is right and want to impose on others) is perfectly reasonable.

Both of our biases should not affect if the argument is valid. If I can find counter examples to that argument that simply then there is something wrong with the argument.

we're in the authoritarian/totalitarian land we live with today.

Ignoring the pejorative judgement ("authoritarian/totalitarian"), yes indeed we are in the land we live in today.

I'm not interested in an ethics system for some world that lives as a thought experiment.


> If I can find counter examples to that argument that simply then there is something wrong with the argument

Except that you didn't. All you did was to state your opinions against the argument without any reasonable refutation.


> Counterexamples are simple to find: a baby with a terminal disease, a mature person in a vegetative state.




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