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>The jury is out on whether the world is fundamentally deterministic...but suppose it is. This does not necessitate that the world is also deterministic at some higher level of description.

Ah, so there can exist counterfactual levels of description which are inconsistent with what may be the fundamental nature of reality. This seems accurate. (C.f. religion)

>We can attach probabilities to different scenarios, but it’s not the case that the weather state at the present time fully determines the weather state in a few days’ time. Multiple different trajectories are entirely possible.

In superdeterminism, the state of the universe at the present time does fully determine the weather state in a few days time. Multiple trajectories are not physically possible, though we are able to probabilistically model such trajectories based on the incomplete information that we do have access to.




This article seems (to me) to be advocating some sort of scientific cognitive dissonance. Where you can 'believe' different (and contradictory) things about the nature of systems surrounding you.

I'm not sure I buy it.


It's not saying the same thing is different, but the fact free will is an emergent concept that only works on the level of a person. There is no reasonable definition of free will at the atomic level, it just doesn't exist. Let's say a picture is beautiful. Well atoms can't be beautiful so hence the picture can't be beautiful. Beauty is a very high level emergent concept that only exist at that level. It's completely compatible with determinism but the fact its ultimately deterministic atoms at play is irrelevant. It's similar for free will, the cocomcept doesn't reply on determinism and that it's completely independent from it. It's about a person's actions not the underlying mechanism of how a person acts.




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