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Family and the community. But go ahead and label us evil because apparently our core Libertarian "ethos" is that we want the sick and infirm to "die".

Meanwhile, on the state's watch:

https://en.wikipedia.org/wiki/Hunger_in_the_United_States https://en.wikipedia.org/wiki/Homelessness_in_the_United_Sta... https://en.wikipedia.org/wiki/War_on_Drugs https://en.wikipedia.org/wiki/Vietnam_War https://en.wikipedia.org/wiki/Drone_strikes_in_Pakistan




So... "Family and community" seem not to be working for today's homeless and hungry. Why not?

Are taxes so strangling that families and communities simply cannot afford not to let their neighbour/uncle sleep on the street/eat from the trash? Bear in mind that people spend $20B/year on pay-to-play games on their phones.

Is the overbearing nature of the nanny-state confusing the libertarian "ethos", i. e. by creating the illusion that there are no homeless, or by requiring true libertarians to temporarily redirect their spending to PACs until such time when true freedom is achieved and the ethos can fully unfold?

If "family and community" are your support group, how much (actual) freedom do you have to – for example – come out as gay as a member of a conservative family in a likeminded small community?

Most poor people are concentrated within a few communities, and poverty often runs in families. Conversely, someone living on Cape Cod probably can't find a poor person within 20 miles or in their family. Should the brunt of care for poor people be born by others in or near poverty?

Many homeless have severe mental health problems. Those can make them quite annoying, or hostile, or otherwise unsympathetic. Would people give equally to all needy? And, if not, do you believe homeless people deserve assistance in correlation to their ability garner sympathy?


>"Most poor people are concentrated within a few communities, and poverty often runs in families. Conversely, someone living on Cape Cod probably can't find a poor person within 20 miles or in their family. Should the brunt of care for poor people be born by others in or near poverty?"

By community I meant any arbitrary level of "distance" between the person needing help and the one willing to give it. Some will want to only take care of the people within their near community or family. Others will go out of their way to feed people in distant continents, as I'm sure some do right now. Heck, if there weren't people like that existing right now, then who in the world convinced governments to send aid to third-world countries? Noble politicians? I'm sure polls would answer that.

>"Many homeless have severe mental health problems. Those can make them quite annoying, or hostile, or otherwise unsympathetic. Would people give equally to all needy? And, if not, do you believe homeless people deserve assistance in correlation to their ability garner sympathy?"

That's not up to me to decide. That's up to those people that want to give to charity and help whatever type of needy person they want.

But if you ask me, I'd put orphans at the top. Does that make me an evil person for not prioritizing mentally-ill individuals that can't function in society? Depends on who you ask, but I'd say no of course. It's a complicated problem. I told you my preference above. Other individuals have other motives and preferences, just like some want to distribute their money equally (such as yourself?).


> Family and the community. But go ahead and label us evil because apparently our core Libertarian "ethos" is that we want the sick and infirm to "die".

Then by all means prove me wrong. What, as a Libertarian, do you think should be done for sick and infirm people without their own financial support?


It's a circular argument. The response will be "their family and the community will look after them". But if there's no family, and even if there is, "community" will be some nebulous concept with no practical example, nor method for which to reliably and practically have any impact.


The argument is loaded. Of course not everyone will be covered. Of course there will be people that fall between the cracks of family, community and charity.

Really, you demand perfection of a hypothetical system, yet there are millions starving right now. Millions killed, forgotten and neglected due to negligence of the state, or by active effort. All while countless others are forced to pay a state to fix those very things, while the state doesn't do it or does it half-assed while funding gets sent to low-priority causes.

And to answer your question. I don't know. I can hypothesize, and we could argue the merits. But really, you will fundamentally disagree with every single suggestion. Or you'll find some little flaw or hole that gets missed(just like you did above), and automatically you'll declare that it is a bad solution and we could never do it.


Since you specifically mentioned homelessness, here's a good example of care provided by "family and the community" back in the days when those were the sole sources of relief:

https://en.wikipedia.org/wiki/Four_penny_coffin

Do I understand correctly that this kind of thing is what you consider normal in your ideal society?




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