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So here's what he/she said:

> "Why some places are corrupt and others aren't is poorly understood magic of some sort. One fairly decent guess is something like "cultural factors" - Danish bureaucrats aren't corrupt because they expect that other non-corrupt Danes would punish them for it."

How did you make the leap from 'cultural factors' to "immigrants are inherently prone to corruption based on their country of origin."?

There is nothing about inherent inclinations. The point - one I have firsthand experience with - is that the institutions the West have ("they expect that other non-corrupt Danes would punish them for it") are lacking in many parts of the world.The reason for this are complex - something the OP alludes to - but culture definitely plays a part.

Why my taxi driver gets hustled for bribes at gunpoint when in Nigeria but not in Laos, or why a lost wallet was handed in at a Kyoto train station but not in my hometown is more a matter of culture than of chance.

We can have that discussion without crying racist.




> We can have that discussion without crying racist.

I hope so, but threads like these are depressing.

It's a good thing to point out that argument <x> is often used as veiled racism, or to explain how the underlying dynamic might be more racist than we might be aware of. But what I'm seeing here is false equivalence: "because racists say <x>, <x> is a racist argument merely by association. or too close for comfort to be able to discuss at all." This shuts down any conversation and the person holding view <x> walks away feeling misjudged and quite likely still holding view <x> because we humans have trouble separating a good argument from any judgment that comes with it.

I would very much like it if we could avoid that here, even if we know for a fact that the person bringing forward argument <x> is an actual racist.




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