You need a piece of paper (degree) from an educational institution to make these claims. Otherwise you get arrested/have serious problems. Shaman/Medicine men have been having visions for years and using substances to get closer to nature since humankind started - agree with your point about "rediscovery".
"Shaman/Medicine men have been having visions for years and using substances to get closer to nature since humankind started - agree with your point about "rediscovery"."
So have completely insane people. If only we had some way to tell when people were full of shit...oh wait, thanks science!
In the case of most pharmaceuticals, the best science can tell us is that this chemical correlates with that effect. We still don't know how aspirin does what it does for chrissake -- just that it does it. The only difference between that and a shaman is clinical trials. (Except, of course, that the shaman actually has an explanation for how his medicine works, however anathema it may be to the traditional Western mindset.)
re: the MoA of aspirin, I stand corrected; thank you.
Yeah, man, totally. Well, that and safe dosage, drug interactions...
I only have direct experience with ayahuasca shamanism, but for that case, they do have most of those things, as well as demonstrable, and reproducible, curative effects, and have reportedly had them for thousands of years. (Obviously, that last isn't a claim I can very well verify.)
...anyone anywhere can invent a just-so story.
Just so, and I didn't mean to imply that I personally believe the shamans' version of how their medicine works. Regardless of their beliefs, mine, or anyone else's, however, it does; there's no way people would continue to come back, over millennia, to what can be one of the most harrowing experiences I can conceive, if it didn't.
Moreover, there are documented studies, done by genuine lab-coat-wearing scientist types, with measured doses and control groups and everything, that detail its effects, and its unambiguous efficacy. It's only the prevailing sentiment towards psychedelic compounds, and the restrictions on their study that engenders, that have prevented the kind of exploration I think we'd both like to see -- which is the point TFA was making in the first place.
'1) Just so, and I didn't mean to imply that I personally believe the shamans' version of how their medicine works. Regardless of their beliefs, mine, or anyone else's, however, it does; there's no way people would continue to come back, over millennia, to what can be one of the most harrowing experiences I can conceive, if it didn't.
2) Moreover, there are documented studies, done by genuine lab-coat-wearing scientist types, with measured doses and control groups and everything, that detail its effects, and its unambiguous efficacy. It's only the prevailing sentiment towards psychedelic compounds, and the restrictions on their study that engenders, that have prevented the kind of exploration I think we'd both like to see -- which is the point TFA was making in the first place.'
1) You're talking about a very small number of people, relatively speaking, over a very long period of time, compounded with a lot of mostly second hand, passed down knowledge that has absolutely no recorded data, ie: at best a ton of correlation without causation (correct me if I'm wrong). Humans have been wrong many times before like this, and for just as long, under similar circumstances.
2) You're talking about something very specific, reproducible, and testable. I don't mean to be culturally insensitive, but there is a very real and demonstrably greater value to this kind of information.
Shamans also use things like ayahuasca, which is a MAOI and thus can have lethal interactions with other things. That might be somewhat related to the whole need for "legitimate" study.
The shamans who lead ayahuasca ceremonies are usually rather strict about who they'll let participate -- particularly if they're dealing with people from the first world, and the panoply of chemicals we put in our bodies. When I went to Peru to drink aya, we were specifically disallowed to take any Western medicines, except an anti-malarial, without consulting the shaman first (and had to discontinue use of them weeks before going down there), leaving completely aside the strict dietary and other restrictions during and for some time after the trip.
They've been doing this for thousands of years; I'm pretty sure they have far a better idea of the risks than your comment seems to me to intimate. (Assuming, of course, that they aren't just brujos, there primarily to take the gringo's money. That's not a problem with the medicine as much as it is with the practitioner, however. Even then, they likely know the risks very well; they simply ignore them. As with everything else, the doctrine of caveat emptor applies.)
Caveat emptor, indeed. If only there were some sort of rational method of inquiry involving painstaking scrutiny and freely published libraries of results were available to help consumers decide.
